Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
मनॊभिलषिता शय्या सुगन्धमनुलेपनम् ।
इहासतो महाभाग गृहे किं ते निजे 'धिकम् ॥
manobhilaṣitā śayyā sugandham anulepanam | ihāsato mahābhāga gṛhe kiṃ te nije 'dhikam ||
“Di sini ada peraduan sebagaimana yang diingini hatimu dan minyak wangi harum untuk disapukan. Wahai yang mulia, ketika engkau tinggal di sini, apakah lagi yang lebih agung bagimu di rumahmu sendiri?”
{ "primaryRasa": "shanta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse frames sensual comfort as a persuasive argument; the ethical tension is whether pleasure can substitute for one’s rightful duties and place (svadharma and sva-gṛha).
Primarily ākhyāna (narrative instruction) rather than sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita; it functions as dharma-upadeśa embedded in story.
‘Desired bed’ and ‘fragrant anointing’ symbolize the mind’s self-justifying pleasures; the test is whether consciousness remains anchored in truth rather than sensory persuasion.