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Shloka 59

Adhyaya 51Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions

पुण्यानुष्ठानयोगेषु गुरुदेवार्चनेषु च ।

जपयज्ञविधानेषु यात्रासु च चतुर्दश ॥

puṇyānuṣṭhāna-yogeṣu guru-deva-arcaneṣu ca |

japa-yajña-vidhāneṣu yātrāsu ca caturdaśa ||

Dalam usaha keagamaan yang auspisius, dan dalam pemujaan kepada guru serta dewa; dalam tata cara japa dan yajña; dan dalam ziarah suci—juga pada hari lunar keempat belas.

पुण्यानुष्ठानयोगेषुin meritorious observances/practices
पुण्यानुष्ठानयोगेषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootपुण्य + अनुष्ठान + योग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन; ‘पुण्यस्य अनुष्ठानस्य योगः’ इति समाहार/निर्देश (in the practices/observances of merit)
गुरुदेवार्चनेषुin worship of guru and gods
गुरुदेवार्चनेषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootगुरु + देव + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन; ‘गुरोः देवानां च अर्चनेषु’ (worship of guru and deities)
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
जपयज्ञविधानेषुin the procedures of japa and sacrifice
जपयज्ञविधानेषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootजप + यज्ञ + विधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन; ‘जपस्य यज्ञस्य च विधानेषु’
यात्रासुin journeys/pilgrimages
यात्रासु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootयात्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
चतुर्दशfourteen
चतुर्दश:
विशेषण (Adjectival/Enumerative)
TypeAdjective
Rootचतुर्दश (संख्याशब्द-प्रातिपदिक)
Formअव्ययवत् संख्याशब्द; प्रायः विशेषणरूपेण (numeral: fourteen); रूपम् अव्ययप्रायम्/प्रातिपदिक-निर्देश
Instructional prayer voice (speaker not specified in excerpt)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Religious observancesGuru and deity worshipJapa and yajña procedurePilgrimage (yātrā)Tithi observance (caturdaśī)

FAQs

Merit-bearing practices require steadiness and correctness; the verse implicitly warns that even ‘good’ acts can be hindered without careful observance and reverence toward guru and deity.

Ācāra/Dharma—ritual calendar and practice-regulation.

Caturdaśī is a liminal tithi (threshold before the new/full culmination), often associated with intensified subtle influences; hence special mention within a vighna-śānti context.