Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
विक्षिपेज्जुहुयाच्चैवानलं मित्रञ्च कीर्तयेत् ।
भूतानां मातृभिः सार्धं बालकानान्तु शान्तये ॥
vikṣipej juhuyāc caivānalaṃ mitrañ ca kīrtayet |
bhūtānāṃ mātṛbhiḥ sārdhaṃ bālakānāṃ tu śāntaye ||
Hendaklah persembahan itu ditaburkan, dan juga dibuat curahan persembahan ke dalam api, serta dibacakan seruan kepada Mitra; bersama para Ibu (mātṛs) bagi makhluk-makhluk (bhūtas), demi penenteraman dan perlindungan kanak-kanak.
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Protection of the vulnerable (children) is treated as a dharmic priority; harmony is sought through recognized cosmic order (Mitra) and sanctified fire (Agni), integrating social care with sacred responsibility.
Ācāra/Dharma-oriented ritual prescription; ancillary to Pancalakṣaṇa rather than one of its five headline categories.
Mitra represents binding harmony and truthful order; invoking him alongside the Mātṛs suggests aligning both ‘orderly’ and ‘liminal’ powers so that chaotic influences (bhūta/graha) are domesticated into protection.