Shloka 116
Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
तथैव गच्छतः सद्यो निर्बोजत्वमरूपया ।
अस्नाताशी नरो यो वै तथैव पिशिताशनः ॥
tathaiva gacchataḥ sadyo nirbojatvam arūpayā /
asnātāśī naro yo vai tathaiva piśitāśanaḥ
Demikian juga, ketika seseorang berjalan, Arūpā menyebabkan hilangnya daya pembiakan dengan serta-merta. Lelaki yang makan tanpa mandi, dan demikian juga orang yang memakan daging, turut terkena (kesannya).
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse explicitly links lapses in ritual cleanliness and certain diets to decline in vitality. It reflects a dharma-śāstra-like worldview: bodily order mirrors moral/ritual order.
Not manvantara/vaṃśa; it is didactic-etiological narration embedded in the purāṇic flow (ancillary to sarga/pratisarga storytelling).
Bathing before eating symbolizes 'preparation of the vessel'; neglect implies tamas. 'Arūpā' (loss of form/beauty) can be read as the dimming of tejas when discipline is abandoned.