Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
पौरजानपदैर्यत्र प्राक्प्रसिद्धमहोत्सवाः ।
क्रियन्ते पूर्ववद् गेहे न त्वं तत्र गृहे चर ॥
paurajānapadair yatra prākprasiddhamahotsavāḥ /
kriyante pūrvavad gehe na tvaṃ tatra gṛhe cara
Di rumah yang mana orang kota dan orang desa mengadakan perayaan besar yang masyhur seperti dahulu—janganlah engkau berkeliaran di rumah itu.
{ "primaryRasa": "shanta", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Communal dharmic celebration and continuity of tradition are portrayed as protective. A house integrated into public, righteous observances is not a suitable locus for harmful influences.
Dharma/ācāra instruction; not pancalakṣaṇa.
Shared ritual generates collective ‘kṣetra-śuddhi’ (purified field). The instruction implies that sustained sattva and social harmony repel disruptive entities.