Shloka 43
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
ऋषीणां नामधेयानि याश्च देवेषु सृष्टयः ।
शर्वर्यन्ते प्रसूतानामन्येषाञ्च ददाति सः ॥
ṛṣīṇāṃ nāmadheyāni yāś ca deveṣu sṛṣṭayaḥ / śarvaryante prasūtānām anyeṣāṃ ca dadāti saḥ
Baginda menetapkan gelaran para resi, serta pelbagai ciptaan dalam kalangan para dewa; demikian juga Baginda mengurniakan (nama/kedudukan) kepada mereka yang lahir dalam keturunan ‘Śarvarī’ dan kepada yang lain juga.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
To name is to place within cosmic order. The rishis and divine classes are not merely born but ‘recognized’ through designation, implying that identity and function are conferred within a sacred taxonomy.
Sarga: differentiation of classes (ṛṣis, devas, other groups) and assignment of their designations, supporting the ordered unfolding of creation.
‘Naming’ functions like a subtle seal (saṅjñā) that fixes a being’s role in ṛta/dharma. The mention of a specific class-term (Śarvarī) signals that creation proceeds through patterned lineages and recurring templates.