Shloka 13
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
इत्येतास्तनवस्तस्य देवदेवस्य धीमतः ।
ख्याता रात्र्यहनी चैव सन्ध्या ज्योत्स्ना च वै द्विज ॥
ity etās tanavas tasya devadevasya dhīmataḥ / khyātā rātry-ahanī caiva sandhyā jyotsnā ca vai dvija
Demikianlah dinyatakan tubuh-tubuh Tuhan yang bijaksana, Penguasa para dewa: malam dan siang, sandhyā (waktu peralihan), dan sinar bulan (jyotsnā), wahai yang dua kali lahir.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Sandhyā and the day-night cycle are treated as sacred, ‘bodied’ manifestations—supporting the dharmic emphasis on sandhyā-times as ritually potent junctions.
Sarga: listing of created cosmic/time forms as emanations from the creator principle.
Calling these ‘tanus’ suggests that time is not merely measurement but a living texture of prakṛti—experienced as qualitative states (night, day, twilight, moonlight).