Adhyaya 44 — Subahu’s Counsel to the King of Kashi and Alarka’s Renunciation through Yoga
एतस्मिन्नेव विज्ञानॆ विज्ञान्तमखिलं त्वया ।
अनात्मन्यात्मविज्ञानमखे खमिति मूढता ॥
etasminneva vijñāne vijñātam akhilaṃ tvayā | anātmany ātma-vijñānam akhe kham iti mūḍhatā ||
Dengan pengetahuan inilah engkau telah mengetahui segala-galanya. Namun mencari pengetahuan tentang Diri (Ātman) dalam yang bukan-Diri (anātman)—seperti mencari langit di ruang kosong—itulah khayalan semata-mata.
{ "primaryRasa": "shanta", "secondaryRasa": "vairagya", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Self-knowledge is not attained by clinging to body-mind identities. The ethical implication is detachment from egoic misidentification and cultivation of discernment (viveka) as the basis of freedom.
Primarily Dharma/Upadeśa material rather than strict pañcalakṣaṇa categories; secondarily supports ‘vaṃśānucarita’ (royal story) as a didactic narrative embedding liberation-teaching.
‘Seeking the sky in emptiness’ signals the futility of searching for the Self as an object among objects. The Self is the witnessing consciousness, not a thing located in the field of phenomena.