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Shloka 23

Adhyaya 41Yogic Conduct and the Discipline Leading to Siddhi

सर्वमात्ममयं यस्य सदसज्जगदीदृशम् ।

गुणागुणमयन्तस्य कः प्रियः को नृपाप्रियः ॥

sarvam ātmamayaṁ yasya sadasaj jagadīdṛśam / guṇāguṇamayantasya kaḥ priyaḥ ko nṛpāpriyaḥ

Bagi dia yang melihat seluruh dunia ini—sebagai ada dan tiada—sebagai Diri (Ātman), dan yang melampaui sifat dan tanpa-sifat, apakah lagi yang menjadi kesayangan dan apakah yang menjadi kebencian baginya, wahai raja?

sarvameverything
sarvam:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; used substantively ‘everything’
ātma-mayammade of the Self
ātma-mayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootātman (प्रातिपदिक) + maya (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; tatpuruṣa: ‘consisting of Self’ qualifying ‘sarvam’
yasyaof whom/whose
yasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular; relative pronoun
sat-asatthe existent and the non-existent
sat-asat:
Karma (कर्म)
TypeNoun
Rootsat (कृदन्त; √as अस्, शतृ/सत्) + asat (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular (collective dvandva); ‘the real and the unreal’
jagatthe world
jagat:
Karma (कर्म)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
īdṛśamsuch/like this
īdṛśam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootīdṛśa (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; adjective qualifying the preceding notion (sat-asat jagat)
guṇa-aguṇa-mayammade of qualities and non-qualities
guṇa-aguṇa-mayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootguṇa (प्रातिपदिक) + aguṇa (प्रातिपदिक) + maya (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; tatpuruṣa with dvandva-internal: ‘consisting of qualities and non-qualities’
tasyafor him/of him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular
kaḥwho/what (is)
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; interrogative pronoun
priyaḥdear
priyaḥ:
Karta (कर्ता)
TypeAdjective
Rootpriya (प्रातिपदिक)
FormMasculine, Nominative, Singular; used substantively ‘dear one’
kaḥwho/what (is)
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; interrogative pronoun
nṛpa-apriyaḥdisliked by the king
nṛpa-apriyaḥ:
Karta (कर्ता)
TypeAdjective
Rootnṛpa (प्रातिपदिक) + apriya (प्रातिपदिक)
FormMasculine, Nominative, Singular; tatpuruṣa: ‘not dear to the king’ / ‘king-disliked’
Dattātreya addressing a king (nṛpa) within the discourse

{ "primaryRasa": "shanta", "secondaryRasa": "jnana", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Advaita-like non-dualismEquanimityDetachmentLiberation

FAQs

When one’s identity is rooted in the Self rather than in social transactions, partiality collapses. The ethical fruit is impartiality: reduced anger, favoritism, and retaliatory harm.

Not a creation/genealogy/manvantara unit; it is mokṣa-śāstra embedded in Purāṇa—teaching the liberating vision that undergirds dharma.

‘Sat and asat’ can indicate the play of manifest/unmanifest; seeing both as ātman dissolves dualistic valuation (rāga-dveṣa), a key threshold for samādhi.