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Shloka 102

Adhyaya 34Madālāsā’s Instruction on Sadācāra (Householder Conduct, Purity, and Daily Rites)

ततोऽन्नाग्रं समुद्धृत्य हन्तकारोपकल्पनम् । यथाविधि यथान्यायं ब्राह्मणायोपपादयेत् ॥

tato 'nnāgraṃ samuddhṛtya hantakāropakalpanam | yathāvidhi yathānyāyaṃ brāhmaṇāyopapādayet ||

Kemudian, setelah mengangkat bahagian terdepan daripada makanan dan menyusun persembahan sebagaimana ditetapkan, hendaklah ia mempersembahkannya dengan tertib dan wajar kepada seorang brāhmaṇa.

ततःthen/thereafter
ततः:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), अनन्तरार्थे
अन्नाग्रम्the first portion/top of the food
अन्नाग्रम्:
कर्म (Object/कर्म)
TypeNoun
Rootअन्न + अग्र (प्रातिपदिक)
Formषष्ठी-तत्पुरुषसमास; नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
समुद्धृत्यhaving taken out/removed
समुद्धृत्य:
पूर्वक्रिया (Prior action)
TypeVerb
Rootसम्-उद्-हृ (धातु)
Formक्त्वान्त अव्यय (gerund), पूर्वकालिक क्रिया
हन्तकारोपकल्पनम्the preparation/arrangement for the Hantakāra (rite)
हन्तकारोपकल्पनम्:
कर्म (Object/कर्म)
TypeNoun
Rootहन्तकार + उपकल्पन (प्रातिपदिक)
Formतत्पुरुषसमास (सम्बन्ध/उपपद); नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
यथाविधिaccording to rule
यथाविधि:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootयथा + विधि (प्रातिपदिक)
Formअव्ययीभावसमास; अव्यय (adverb)
यथान्यायम्according to proper procedure
यथान्यायम्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootयथा + न्याय (प्रातिपदिक)
Formअव्ययीभावसमास; अव्यय (adverb)
ब्राह्मणायto a Brahmin
ब्राह्मणाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
उपपादयेत्should present/offer
उपपादयेत्:
क्रिया (Action/क्रिया)
TypeVerb
Rootउप-√पद्/पादय् (धातु; causative)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन, परस्मैपद; णिच्-प्रयोग (causative)
Not specified in the provided excerpt (instructional narrative voice)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DharmaHospitalityDānaSocial order (varṇa-ācāra)

FAQs

The ‘first share’ is assigned to a worthy recipient, expressing the principle that learning and ritual stewardship are supported by society; generosity precedes enjoyment.

Ācāra/Dharma instruction; outside the pañcalakṣaṇa core categories.

Offering the ‘foremost portion’ symbolizes surrendering the egoic claim over nourishment; the brāhmaṇa stands as the ritual ‘mouth’ through which the act is sacralized.