Shloka 32
Adhyaya 32 — Sankhya Philosophy
कदा नः सन्ततावग्र्यः कस्यचिद् भविता सुतः ।
यो योगिभुक्तशोषान्नो भुवि पिण्डं प्रदास्यति ॥
kadā naḥ santatāv agryaḥ kasyacid bhavitā sutaḥ / yo yogibhukta-śoṣānno bhuvi piṇḍaṃ pradāsyati
(Para Pitṛ bernyanyi:) “Bilakah, sesungguhnya, akan lahir dalam suatu keturunan seorang putera terunggul bagi kami—yang, setelah para yogin selesai makan, akan mempersembahkan di bumi piṇḍa (bebola nasi persembahan) daripada makanan yang berbaki?”
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FAQs
Lineage is framed as responsibility: the ‘best son’ is defined by sustaining intergenerational dharma (piṇḍa and śrāddha), especially with reverence to spiritually advanced guests (yogins).
Primarily ācāra-dharma and pitṛ-rite liturgy; only secondarily connected to vaṃśa through the emphasis on santati (progeny/continuity).
The ‘remainder after yogins eat’ symbolizes sanctified residue (ucchiṣṭa in a positive, consecrated sense): what passes through a purified consciousness becomes potent and fit to be transmuted into subtle offering for ancestors.