Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
विकलान् बालवृद्धांश्च भोजयेच्चातुरांस्तथा ।
वाञ्छते क्षुत्परीतात्मा यच्चान्योऽन्नमकिञ्चनः ॥
vikalān bālavṛddhāṃś ca bhojayec cāturāṃs tathā / vāñchate kṣutparītātmā yac cānyo 'nnam akiñcanaḥ
Dia hendaklah memberi makan kepada orang kurang upaya, kanak-kanak dan orang tua, demikian juga orang sakit. Dan juga (hendaklah diberi makan) sesiapa sahaja yang papa, yang ditimpa kelaparan dan menginginkan makanan.
{ "primaryRasa": "karuna", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma prioritizes protection of the vulnerable. Feeding is presented as an immediate moral obligation toward those least able to secure sustenance.
Ethical-ritual instruction (ācāra) rather than sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita.
Hunger is treated as a sacred claim upon surplus; responding to it dissolves separateness and aligns the householder with the sustaining principle of dharma.