Shloka 13
Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
प्राह यैनं भवान् यातु निर्व्यलीकेन चेतसा ।
स्थास्यामि तावदत्रैव तवाश्रमसमीपतः ॥
prāha yainaṃ bhavān yātu nirvyalīkena cetasā | sthāsyāmi tāvadatraiva tavāśramasamīpataḥ ||
Dia berkata: “Silakan tuan pergi dengan hati yang bebas daripada tipu daya. Buat sementara waktu, aku akan tinggal di sini, dekat pertapaan tuan.”
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FAQs
Dharma is safeguarded by both inner sincerity (nirvyalīka-citta) and outer protection (staying near the āśrama). The verse links moral purity with social trust.
Ākhyāna (supporting narrative). It is not cosmology or manvantara data, but a dharma-illustrating incident embedded in the Purāṇic flow.
‘Staying near the āśrama’ suggests the protective perimeter of sattva around tapas: when sincerity is present, protective forces (human or subtle) naturally ‘station’ themselves nearby.