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Shloka 20

Adhyaya 17The Birth of Atri’s Three Sons: Soma, Dattatreya, and Durvasa

ततो दिव्याम्बरधरां चारुपीननितम्बिनीम् ।

नारीमादाय कल्याणीमुत्तितार जलान्मुनिः ॥

tato divyāmbaradharāṃ cārupīnanitambinīm | nārīm ādāya kalyāṇīm uttitāra jalān muniḥ ||

Kemudian sang resi bangkit dari air, membawa bersama seorang wanita yang membawa tuah, berpakaian busana kayangan, indah dan berpinggul penuh.

ततःthen
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रम/हेतु-वाचक (then/thereupon)
दिव्य-अम्बर-धराम्wearing divine clothing
दिव्य-अम्बर-धराम्:
Visheshana (विशेषण)
TypeAdjective
Rootdivya + ambara + dharā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषण (of 'nārīm'); (divyam ambaram dharati iti) 'wearing divine garments'
चारु-पीना-नितम्बिनीम्a woman with beautiful, full hips
चारु-पीना-नितम्बिनीम्:
Visheshana (विशेषण)
TypeAdjective
Rootcāru + pīna + nitambinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (of 'nārīm'); multi-member descriptive compound
नारीम्a woman
नारीम्:
Karma (कर्म)
TypeNoun
Rootnārī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
आदायhaving taken
आदाय:
Purvakala (पूर्वकाल; prior action)
TypeIndeclinable
Rootā-dā (धातु) + ल्यप् (कृत्)
Formल्यप्-प्रत्ययान्त अव्ययीभाव-रूप कृदन्त (gerund/absolutive)
कल्याणीम्auspicious, lovely
कल्याणीम्:
Visheshana (विशेषण)
TypeAdjective
Rootkalyāṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (of 'nārīm')
उत्तितारhe brought out, lifted out
उत्तितार:
Kriya (क्रिया)
TypeVerb
Rootut-tṝ (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
जलात्from the water
जलात्:
Apadana (अपादान; source)
TypeNoun
Rootjala (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन
मुनिःthe sage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
Narrator voice within the Purana’s rishi-to-rishi discourse (exact frame-speaker not explicit in these standalone verses)

{ "primaryRasa": "adbhuta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Dattātreya
Testing detachmentTemptation motifAuspiciousness vs attachmentNarrative pedagogy

FAQs

The episode uses a socially charged stimulus (sexual/romantic proximity) to examine whether disciples cling to externals or understand the yogin’s inner freedom and pedagogical intent.

Ākhyāna (didactic tale) illustrating Dharma and Yoga psychology; not a creation/genealogy unit, but a moral-spiritual vignette.

The ‘celestial woman’ can symbolize siddhi/pleasure that arises when one plunges into yogic depths; the challenge is to see it as an appearance in consciousness, not as bondage.