Shloka 8
Adhyaya 16 — The Son’s Counsel on Renunciation and the Anasuya–Mandavya Episode: The Suspension of Sunrise and the Power of Pativrata
यत्रासक्तिपरस्यात्मा मम संसारबन्धनैः ।
नैति योगमयोगोऽपि तं योगमधुना वद ॥
yatrāsakti-parasyātmā mama saṃsāra-bandhanaiḥ |
naiti yogam ayogo 'pi taṃ yogam adhunā vada ||
Wahai tuan, jelaskanlah kepadaku kini yoga itu, yang dengannya diriku, bertekad pada ketidak-melekat, tidak jatuh ke dalam belenggu oleh ikatan saṃsāra—di mana bahkan “bukan-yoga” pun tidak menjadi “yoga” yang lain (hubungan yang mengikat).
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FAQs
The father seeks a freedom so complete that even spiritual identity does not become a new attachment—pointing to a liberation beyond merely adopting a ‘renunciant’ role.
Upadeśa: a reflective inquiry into bondage and release, not a genealogical or cosmological segment.
The ‘yoga/ayoga’ wordplay suggests that clinging to either engagement or disengagement can bind; true yoga is the non-clinging awareness in which both are transcended.