Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
देवब्राह्मणपूजायां ये रता नानसूयवः ।
शुक्ला वदान्या ह्रीमन्तस्ते नराः सुखमृत्यवः ॥
devabrāhmaṇapūjāyāṃ ye ratā nānasūyavaḥ / śuklā vadānyā hrīmantas te narāḥ sukhamṛtyavaḥ
Mereka yang bergembira menghormati para dewa dan para brāhmaṇa, bebas daripada iri hati, suci, pemurah dan rendah hati—orang demikian mencapai kematian yang damai.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Reverence toward sacred order (devas) and custodians of learning/ritual (brāhmaṇas), combined with inner virtues (non-envy, purity, generosity, modest restraint), is presented as a complete ethical ecology culminating in a serene end.
Ancillary dharma instruction.
‘Deva’ and ‘brāhmaṇa’ can be read as principles of illumination and discernment; honoring them is honoring higher faculties, which stabilizes consciousness at death.