Shloka 9

Devanagari script

त॑ दृष्टवा रोमहर्षो5 भूदूरुकम्पश्न मारिष । स तत्र सिंहसंकाशमनीकं व्यधमच्छरै:,मारिष! उस समय उसे देखकर मेरे तो रोंगटे खड़े हो गये और जाँघें काँपने लगीं; किंतु उस देवपुत्रने अपने बाणोंद्वारा सिंहके समान पराक्रमी दुर्योधन और उसकी सेनाको संतप्त कर दिया

Transliteration

taṁ dṛṣṭvā romaharṣo ’bhūd ūrūkampas tu māriṣa | sa tatra siṁhasaṅkāśam anīkaṁ vyadhamac charaiḥ ||

Translation

Tatkala aku melihatnya, bulu romaku meremang dan pahaku menggigil, wahai tuan yang mulia. Namun di sana juga, wira putera dewa itu menyeksa dengan anak panahnya bala tentera yang laksana singa—Duryodhana dan angkatannya—menunjukkan bahawa kepahlawanan sejati meneguhkan hati orang lain, meskipun pada awalnya ia menimbulkan rasa kagum dan gentar.

Word by Word

तत्that (him/it)

दृष्ट्वाhaving seen

रोमहर्षःhorripilation, bristling of hair

अभूत्arose, became

ऊरुकम्पःtrembling of the thighs

चand

मारिषO dear sir (term of address)

सःhe

तत्रthere

सिंहसंकाशम्lion-like

अनीकम्army, troop, battle-array

व्यधमत्he struck, smote, afflicted

शरैःwith arrows

Speaker

उत्तर उवाच

Characters & Entities

Uttara

Duryodhana

Kaurava army

the divine-born hero (Arjuna in disguise as Bṛhannalā)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Awe and fear can arise naturally when confronting extraordinary power, but dharmic heroism is shown by effective protection and restraint: the truly capable steady the situation through skill and duty, not panic.

What is happening in the narrative?

Uttara recounts that upon seeing the formidable warrior, he was overwhelmed with fear (horripilation and trembling). Nevertheless, the divine-born hero then struck and harassed the lion-like Kaurava host—Duryodhana and his forces—with a shower of arrows.