Arjuna’s Self-Identification and the Ten Names
Uttara–Arjuna Saṃvāda
“रूक्ष वर्णवाले अद्भुत बादल भी दृष्टिगोचर हो रहे हैं। म्यानोंसे अनेक प्रकारके शस्त्र निकल रहे हैं ।। शिवाश्चव विनदन्त्येता दीप्तायां दिशि दारुणा: | हयाश्चाश्रूणि मुज्चन्ति ध्वजा: कम्पन्त्यकम्पिता:
śivāś caiva vinadanty etā dīptāyāṃ diśi dāruṇāḥ | hayāś cāśrūṇi muñcanti dhvajāḥ kampanty akampitāḥ ||
Vaiśampāyana berkata: “Di penjuru yang menyala-nyala, serigala hutan yang menggerunkan melolong. Kuda-kuda menitis air mata, dan panji-panji—yang biasanya teguh—bergetar. Inilah alamat buruk, menandakan bencana yang kian mendekat serta kegoncangan dharma yang mendahului pertikaian.”
वैशम्पायन उवाच
The verse underscores how moral and political disorder is mirrored by ominous signs in nature; such portents warn rulers and warriors to reflect on dharma, restrain rash action, and recognize the gravity of impending conflict.
Vaiśampāyana reports frightening portents—jackals howling in a fiery quarter, horses weeping, and even steady banners trembling—signaling that a dangerous turn of events is near.