Shloka 4

तत्र ते न्यवसन्‌ वीरा वने बहुमृगद्धिजे । अन्वास्यमाना मुनिश्रि: सान्त्व्यमानाश्न भारत,भारत! उस वनमें बहुत-से पशु-पक्षी निवास करते थे। वहाँ मुनियोंने उन्हें बिठाया और बहुत सान्त्वना दी। फिर वे वीर पाण्डव वहीं रहने लगे

tatra te nyavasan vīrā vane bahu-mṛga-dvije | anvāsyamānā muni-śriyaḥ sāntvyamānāś ca bhārata ||

Di sana, para wira itu menetap di sebuah hutan yang kaya dengan pelbagai jenis binatang dan burung, wahai Bhārata. Didudukkan serta dilayani oleh para resi yang mulia, dan ditenteramkan dengan kata-kata penghiburan, para Pāṇḍava yang gagah pun mula tinggal di rimba itu.

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
न्यवसन्dwelt, stayed
न्यवसन्:
TypeVerb
Rootनि+वस्
FormImperfect, 3rd, Plural, Parasmaipada
वीराःheroes
वीराः:
Karta
TypeNoun
Rootवीर
FormMasculine, Nominative, Plural
वनेin the forest
वने:
Adhikarana
TypeNoun
Rootवन
FormNeuter, Locative, Singular
बहु-मृग-द्विजेin (a forest) with many beasts and birds
बहु-मृग-द्विजे:
Adhikarana
TypeAdjective
Rootबहु + मृग + द्विज
FormNeuter, Locative, Singular
अन्वास्यमानाःbeing made to sit / being seated (by others)
अन्वास्यमानाः:
TypeAdjective
Rootअनु+आस् (अन्वास्) + यमान (शानच्)
FormMasculine, Nominative, Plural, Passive, Present
मुनि-श्रियःthe venerable sages (lit. the splendors among sages)
मुनि-श्रियः:
Karta
TypeNoun
Rootमुनि + श्री
FormFeminine, Nominative, Plural
सान्त्व्यमानाःbeing consoled
सान्त्व्यमानाः:
TypeAdjective
Rootसम्+त्वि/त्वन् (सान्त्वय्) + यमान (शानच्)
FormMasculine, Nominative, Plural, Passive, Present
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (addressee)
P
Pāṇḍavas
M
munis (sages)
F
forest (vana)
W
wild animals (mṛga)
B
birds (dvija)

Educational Q&A

Even in adversity, dharma is sustained through the support of the wise: the sages’ presence and consolation model how spiritual counsel and compassionate speech help the righteous endure hardship without losing moral steadiness.

After entering the forest during exile, the Pāṇḍavas settle in a woodland abundant with animals and birds. Sages seat them, attend to them, and offer comfort; thus the brothers begin their forest residence under ascetic guidance.