Shloka 27

Devanagari script

उपेत्य चाश्रमं वीरा: सर्व एव गतकक्‍्लमा: । आरणेयं ददुस्तस्मै ब्राह्णाय तपस्विने

Transliteration

upetya cāśramaṃ vīrāḥ sarva eva gataklamāḥ | āraṇeyaṃ dadus tasmai brāhmaṇāya tapasvine ||

Translation

Vaiśampāyana berkata: Para wira itu tiba di pertapaan, semuanya kini bebas daripada keletihan. Mereka mempersembahkan “Āraṇeya” kepada brāhmaṇa pertapa itu—menghormatinya dengan hadiah yang wajar, menurut dharma terhadap seorang yang ber-tapas.

Word by Word

उपेत्यhaving approached

चand

आश्रमम्hermitage

वीराःheroes

सर्वेall

एवindeed/just

गतक्लमाःwhose fatigue was gone (rested)

आरणेयम्Āraṇeya (a proper name)

ददुःthey gave

तस्मैto him

ब्राह्मणायto the brahmin

तपस्विनेto the ascetic

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśaṃpāyana

vīrāḥ (the heroes)

āśrama (hermitage)

brāhmaṇa tapasvin (ascetic brāhmaṇa)

āraṇeya (forest-gift/tribute)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Cross References

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights dharma through respectful conduct toward ascetics: after arriving safely and regaining strength, the heroes honor a tapasvin brāhmaṇa with an appropriate offering, reflecting gratitude, humility, and the ethical duty of dāna.

What is happening in the narrative?

The heroes reach a hermitage, recover from their exertion, and then present a forest-appropriate gift (āraṇeya) to an ascetic brāhmaṇa, marking a courteous and dharmic interaction within the forest setting of the Vana Parva.