द्रोणात् कृपाच्च रामाच्च सो&स्त्रग्रामं चतुर्विधम् | लब्धवा लोके5भवत्् ख्यात: परमेष्वासतां गत:,वह द्रोणाचार्य, कृपाचार्य तथा परशुरामसे चारों प्रकारकी अस्त्रविद्या सीखकर संसारमें एक महान् धनुर्धरके रूपमें विख्यात हुआ
droṇāt kṛpācca rāmācca so ’stragrāmaṃ caturvidham | labdhvā loke ’bhavat khyātaḥ parameṣv āsatāṃ gataḥ ||
Vaiśampāyana berkata: Setelah mempelajari daripada Droṇa, daripada Kṛpa, dan daripada Rāma (Paraśurāma) keseluruhan ilmu senjata yang berempat jenis, Karṇa menjadi masyhur di dunia dan mencapai kedudukan yang dihitung antara yang terunggul. Rangkap ini menegaskan bahawa perguruan yang berdisiplin di bawah guru-guru agung, apabila disertai penguasaan ilmu perang, mengangkat nama dan martabat seorang pahlawan—namun juga menyiratkan bahawa kuasa sedemikian menuntut tanggungjawab etika pada saat ia digunakan kelak.
वैशम्पायन उवाच
Mastery gained through proper discipleship under qualified gurus brings worldly renown and high standing, but the implied ethical lesson is that martial knowledge (astra-vidyā) must be governed by dharma, since greater skill amplifies both protection and harm.
The narrator states that the (previously mentioned) warrior studied weapon-lore from three eminent teachers—Droṇa, Kṛpa, and Paraśurāma—and, having acquired the fourfold body of astra-knowledge, became celebrated and ranked among the foremost.