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Shloka 16

Hanūmān’s Embrace, Counsel, and Promise to Amplify Bhīma’s Battle-Roar

Gandhamādana Continuation

न विग्रह: कुतस्तन्द्री न द्वेघो न च पैशुनम्‌ न भयं नापि संतापो न चेष्या न च मत्सर:,कहीं लड़ाई-झगड़ा नहीं था, आलसी भी नहीं थे। द्वेष, चुगली, भय, संताप, ईर्ष्या और मात्सर्य भी नहीं था-

na vigrahaḥ kutas tandrī na dvegho na ca paiśunam | na bhayaṃ nāpi santāpo na ceṣyā na ca matsaraḥ ||

Bhīma berkata: “Tiada pertengkaran atau persengketaan sama sekali; bagaimana mungkin ada kemalasan? Tiada niat jahat dan tiada fitnah—tiada ketakutan, tiada derita batin, tiada cemburu, dan tiada dengki.”

not
:
TypeIndeclinable
Root
विग्रहःquarrel, conflict
विग्रहः:
Karta
TypeNoun
Rootविग्रह
FormMasculine, Nominative, Singular
कुतःwhence? how could there be?
कुतः:
TypeIndeclinable
Rootकुतस्
तन्द्रीsloth, lethargy
तन्द्री:
Karta
TypeNoun
Rootतन्द्री
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
द्वेघःhatred, malice
द्वेघः:
Karta
TypeNoun
Rootद्वेघ
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
पैशुनम्slander, backbiting
पैशुनम्:
Karta
TypeNoun
Rootपैशुन
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
संतापःdistress, torment
संतापः:
Karta
TypeNoun
Rootसंताप
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
ईर्ष्याenvy, jealousy
ईर्ष्या:
Karta
TypeNoun
Rootईर्ष्या
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
मत्सरःspite, envy, rivalry
मत्सरः:
Karta
TypeNoun
Rootमत्सर
FormMasculine, Nominative, Singular

भीम उवाच

B
Bhīma

Educational Q&A

The verse highlights an ethical ideal of communal life: where conflict is absent, destructive emotions and behaviors—hatred, slander, fear, distress, jealousy, and envy—also do not arise. It points to inner discipline and social harmony as mutually reinforcing.

Bhīma is describing a condition or place characterized by moral and emotional well-being—emphasizing that there was no strife and therefore none of the accompanying vices such as sloth, malice, backbiting, fear, anguish, jealousy, or envy.