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Shloka 3

सहदेव–सात्यकि संवादः

Sahadeva and Satyaki on resolve after failed conciliation

तथैव फाल्गुनेनापि यदुक्तं तत्‌ त्वया श्रुवम्‌ । आत्मनश्व मतं वीर कथितं भवतासकृत्‌

tathaiva phālgunenāpi yad uktaṃ tat tvayā śrutam | ātmanaś ca mataṃ vīra kathitaṃ bhavatā sakṛt ||

Nakula berkata: “Demikian juga, engkau telah mendengar apa yang diucapkan oleh Phālguna (Arjuna). Dan wahai pahlawan, engkau pun telah berulang kali menyatakan pendirianmu sendiri yang telah dipertimbangkan.”

तथाthus, in the same way
तथा:
TypeIndeclinable
Rootतथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
फाल्गुनेनby Phalguna (Arjuna)
फाल्गुनेन:
Karana
TypeNoun
Rootफाल्गुन
FormMasculine, Instrumental, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
यत्what, that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
उक्तम्said, spoken
उक्तम्:
TypeVerb
Rootवच्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormInstrumental, Singular
श्रुतम्heard
श्रुतम्:
TypeVerb
Rootश्रु
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
आत्मनःof oneself / of the self
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
मतम्opinion, view
मतम्:
Karma
TypeNoun
Rootमत
FormNeuter, Nominative/Accusative, Singular
वीरO hero
वीर:
TypeNoun
Rootवीर
FormMasculine, Vocative, Singular
कथितम्told, related
कथितम्:
TypeVerb
Rootकथ्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
भवताby you (sir)
भवता:
Karana
TypePronoun
Rootभवत्
FormMasculine, Instrumental, Singular
सकृत्once
सकृत्:
TypeIndeclinable
Rootसकृत्

नकुल उवाच

N
Nakula
P
Phālguna (Arjuna)

Educational Q&A

The verse emphasizes careful deliberation: one should listen to the counsel already given (here, Arjuna’s words) and weigh it alongside one’s own repeatedly stated judgment, aiming for a reasoned and ethically grounded decision.

Nakula is addressing a respected ‘hero’ and notes that the listener has already heard Arjuna’s statement and has also expressed his own view more than once—framing the discussion as a review of counsel before a consequential decision in the war-prelude.