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Shloka 29

Sanatsujāta on the Imperceptible Eternal Light (यत्तच्छुक्रं महज्ज्योतिः)

पितामहो5स्मि स्थविर: पिता पुत्रश्न भारत । ममैव यूयामात्मस्था न मे यूयं न वो वयम्‌,भारत! मैं ही तुम्हारा बूढ़ा पितामह, पिता और पुत्र भी हूँ। तुम सब लोग मेरी ही आत्मामें स्थित हो, फिर भी (वास्तवमें) न तुम हमारे हो और न हम तुम्हारे हैं

pitāmaho 'smi sthaviraḥ pitā putraś ca bhārata | mamaiva yūyam ātmasthā na me yūyaṁ na vo vayam ||

Sanatsujāta berkata: “Wahai Bhārata, Akulah datuk tua kamu, Akulah bapa, dan Akulah juga anak kamu. Kamu semua berdiam dalam Diri-Ku sendiri; namun pada kebenaran tertinggi, kamu bukan ‘milik-Ku’, dan Aku bukan ‘milikmu’.”

पितामहःgrandfather (paternal grandsire)
पितामहः:
Karta
TypeNoun
Rootपितामह
FormMasculine, Nominative, Singular
अस्मिam
अस्मि:
Karta
TypeVerb
Rootअस्
FormPresent, 1st, Singular, Parasmaipada
स्थविरःold, aged
स्थविरः:
Karta
TypeAdjective
Rootस्थविर
FormMasculine, Nominative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
ममof me, my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
यूयम्you (all)
यूयम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Plural
आत्मस्थाःsituated in (my) self
आत्मस्थाः:
Karta
TypeAdjective
Rootआत्मस्थ
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
मेof me, my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
यूयम्you (all)
यूयम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Plural
not
:
TypeIndeclinable
Root
वःof you (all), your
वः:
TypePronoun
Rootयुष्मद्
FormGenitive, Plural
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Plural
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

सनत्सुजात उवाच

S
Sanatsujāta
B
Bhārata (Dhṛtarāṣṭra)

Educational Q&A

Sanatsujāta points to the Self as the underlying reality in which all beings abide, while denying ultimate possessiveness and ownership. Even when one is the source and support of all relations (grandfather, father, son), the highest truth transcends ‘mine’ and ‘yours’; clinging to such notions is ignorance that obstructs dharma and peace.

In the Udyoga Parva, Sanatsujāta instructs Dhṛtarāṣṭra (addressed as Bhārata) on spiritual wisdom amid the looming conflict. This verse emphasizes a metaphysical perspective meant to loosen Dhṛtarāṣṭra’s attachment to familial identity and possessiveness, preparing him to hear counsel grounded in renunciation and right understanding.