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Shloka 74

Ulūka’s Provocation and Keśava’s Counter-Message (उलूकदूत्ये केशवप्रत्युत्तरम्)

तथार्थपतिभिर्भुत्या यत: सृष्टा: प्रजास्ततः । अश्लाघ्यो5यं नरपतिर्युवयोरिति चागतम्‌,“तदनन्तर विराट और ट्रपदसे भी मेरी ओरसे कहना--“विधाताने जबसे प्रजाकी सृष्टि की है, तभीसे परम गुणवान्‌ सेवकोंने भी अपने स्वामियोंकी अच्छी तरह परख नहीं की; उनके गुण-अवगुणको भलीभाँति नहीं पहचाना। इसी प्रकार स्वामियोंने भी सेवकोंको ठीक-ठीक नहीं समझा। इसीलिये युधिष्ठिर श्रद्धाके योग्य नहीं हैं, तो भी तुम दोनों उन्हें अपना राजा मानकर उनकी ओससे युद्धके लिये यहाँ आये हो

tathārthapatibhir bhṛtyā yataḥ sṛṣṭāḥ prajāstataḥ | aślāghyo 'yaṃ narapatir yuvayor iti cāgatam ||

Sañjaya berkata: “Sampaikan juga pesanku kepada Virāṭa dan Drupada: Sejak Pencipta melahirkan makhluk, para hamba tidak benar-benar mengenali tuan mereka—tidak jelas membezakan kebajikan dan cela; dan para tuan pula tidak memahami hamba mereka dengan tepat. Dalam hal itu, sekalipun Yudhiṣṭhira tidak layak dihormati, kamu berdua tetap menerimanya sebagai raja dan datang ke sini untuk perang menurut perintahnya.”

तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
अर्थपतिभिःby masters of wealth (lords)
अर्थपतिभिः:
Karana
TypeNoun
Rootअर्थपति
FormMasculine, Instrumental, Plural
भृत्याservants
भृत्या:
Karta
TypeNoun
Rootभृत्य
FormMasculine, Nominative, Plural
यतःsince, from the time when
यतः:
TypeIndeclinable
Rootयतः
सृष्टाःcreated
सृष्टाः:
TypeVerb
Rootसृज्
Formक्त (past passive participle), Feminine, Nominative, Plural
प्रजाःcreatures, subjects
प्रजाः:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Plural
ततःthen, therefore, from that time
ततः:
TypeIndeclinable
Rootततः
अश्लाघ्यःnot praiseworthy
अश्लाघ्यः:
Karta
TypeAdjective
Rootअश्लाघ्य
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
नरपतिःking
नरपतिः:
Karta
TypeNoun
Rootनरपति
FormMasculine, Nominative, Singular
युवयोःof you two
युवयोः:
TypePronoun
Rootयुष्मद्
FormGenitive, Dual
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
आगतम्has come; has been reported/received
आगतम्:
TypeVerb
Rootआ-गम्
Formक्त (past passive participle), Neuter, Nominative, Singular

संजय उवाच

S
Sañjaya
V
Virāṭa
D
Drupada
Y
Yudhiṣṭhira
V
Vidhātṛ (the Creator)

Educational Q&A

The verse highlights a recurring ethical weakness in human relationships: dependents often fail to judge their leaders accurately, and leaders likewise misunderstand their dependents. It cautions that loyalty and political alignment may rest on imperfect discernment rather than clear knowledge of merit.

Sañjaya reports a pointed message intended for Virāṭa and Drupada, questioning their decision to accept Yudhiṣṭhira as their king and to come to war on his behalf, even if he were deemed ‘not worthy of praise.’ The statement functions as political pressure and moral critique amid the war preparations.