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Shloka 12

भीष्मस्य दुर्योधनं प्रति कुलहितोपदेशः | Bhīṣma’s Counsel to Duryodhana on Dynastic Welfare

उपनहा परैवरं ये मां नित्यमुपासते । नमस्कुर्वन्ति च सदा वसवो वासवं यथा,शत्रुओंसे वैर बाँधकर जो नित्य मेरी उपासना करते हैं तथा जैसे वसुगण इन्द्रको प्रणाम करते हैं, उसी प्रकार जो सदा मुझे मस्तक झुकाते हैं, मेरी ही प्राणशक्तिके भरोसे जो शत्रुओंके सामने डटकर खड़े होनेका साहस करते हैं और इसी आशासे जो मेरा आदर करते हैं, उनके मनोरथको मैं छिन्न-भिन्न कैसे करूँ?

upanahā paraivaraṁ ye māṁ nityam upāsate | namaskurvanti ca sadā vasavo vāsavaṁ yathā |

Karna berkata: “Mereka yang mengikat permusuhan terhadap musuh-musuhku lalu sentiasa bersandar kepadaku; mereka yang menundukkan kepala kepadaku sebagaimana para Vasu bersujud kepada Vāsava (Indra); mereka yang, bersandar pada daya hidupku sendiri, berani berdiri teguh di hadapan musuh dan memuliakanku dengan harapan itu—bagaimana mungkin aku menghancurkan cita-cita yang mereka junjung?”

उपनहाhostility, enmity
उपनहा:
Karta
TypeNoun
Rootउपनह (प्रातिपदिक)
FormFeminine, Nominative, Singular
परैवरम्a bond/connection (as of enmity); attachment
परैवरम्:
Karma
TypeNoun
Rootपरैवर (प्रातिपदिक)
FormNeuter, Accusative, Singular
येwho (those who)
ये:
Karta
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Plural
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Form—, Accusative, Singular
नित्यम्always, constantly
नित्यम्:
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
उपासतेworship/serve
उपासते:
TypeVerb
Rootउप-आस् (धातु)
FormPresent, Atmanepada, Third, Plural
नमस्कुर्वन्तिmake obeisance, bow
नमस्कुर्वन्ति:
TypeVerb
Rootनमस्-√कृ (धातु)
FormPresent, Parasmaipada, Third, Plural
and
:
TypeIndeclinable
Root
सदाalways
सदा:
TypeIndeclinable
Rootसदा
वसवःthe Vasus (a class of deities)
वसवः:
Karta
TypeNoun
Rootवसु (प्रातिपदिक)
FormMasculine, Nominative, Plural
वासवम्Vāsava (Indra)
वासवम्:
Karma
TypeNoun
Rootवासव (प्रातिपदिक)
FormMasculine, Accusative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा

कर्ण उवाच

K
Karna
V
Vasus (Vasavaḥ)
I
Indra (Vāsava)

Educational Q&A

Karna frames an ethical obligation of a protector: when people place their trust, honor, and courage in a leader’s strength, it becomes morally difficult for that leader to betray their expectations. Loyalty and responsibility to dependents are presented as binding duties.

In Udyoga Parva, Karna is speaking about those who align themselves with him against his enemies and continually honor him. He argues that since they rely on him for courage and success, he cannot bring himself to frustrate their hopes—implying his resolve to stand by his side and commitments in the coming conflict.