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Shloka 8

Uttarā-diśā Māhātmya — Suparṇa’s Praise of the Northern Quarter

Suparṇa–Gālava Saṃvāda

अत्र देवीं दितिं सुप्तामात्मप्रसवधारिणीम्‌ । विगर्भामकरोच्छक्रो यत्र जातो मरुद्गण:,इसी दिशामें देवराज इन्द्रने सोयी हुई गर्भवती दितिदेवीके (उदरमें प्रवेश करके उसके) गर्भका उच्छेद किया था, जिससे मरुद्गणोंकी उत्पत्ति हुई

atra devīṃ ditiṃ suptām ātma-prasava-dhāriṇīm | vigarbhām akaroc chakro yatra jāto marud-gaṇaḥ ||

Di sinilah Śakra (Indra), mendapati dewi Diti sedang tidur dan mengandung benih zuriatnya, memasuki rahimnya lalu memotong janin itu, menjadikannya ‘tanpa kandungan’; daripada perbuatan itu lahirlah bala Marut.

अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
FormAvyaya (indeclinable adverb of place)
देवींthe goddess
देवीं:
Karma
TypeNoun
Rootदेवी
FormFeminine, Accusative, Singular
दितिंDiti
दितिं:
Karma
TypeNoun
Rootदिति
FormFeminine, Accusative, Singular
सुप्ताम्sleeping
सुप्ताम्:
Karma
TypeAdjective
Rootसुप्त
FormFeminine, Accusative, Singular (past passive participle of √स्वप्)
आत्मप्रसवधारिणीम्bearing her own offspring (pregnant)
आत्मप्रसवधारिणीम्:
Karma
TypeAdjective
Rootआत्मप्रसवधारिणी
FormFeminine, Accusative, Singular
विगर्भाम्deprived of the embryo / made embryo-less
विगर्भाम्:
Karma
TypeAdjective
Rootविगर्भा
FormFeminine, Accusative, Singular
अकरोत्made / did
अकरोत्:
TypeVerb
Root√कृ
FormImperfect (Laṅ), Parasmaipada, 3rd person, Singular
शक्रःŚakra (Indra)
शक्रः:
Karta
TypeNoun
Rootशक्र
FormMasculine, Nominative, Singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
FormAvyaya (relative adverb of place)
जातःwas born / arose
जातः:
TypeAdjective
Rootजात
FormMasculine, Nominative, Singular (past passive participle of √जन्)
मरुद्गणःthe host of Maruts
मरुद्गणः:
Karta
TypeNoun
Rootमरुद्गण
FormMasculine, Nominative, Singular (collective)

युपर्ण उवाच

D
Diti
Ś
Śakra (Indra)
M
Maruts (Marudgaṇa)

Educational Q&A

The verse foregrounds the tension between ends and means in dharma: even a ruler of the gods may commit a covert, harmful act to avert a perceived threat and preserve order, prompting reflection on whether ‘cosmic necessity’ can justify violence and deceit.

The speaker points out a specific location associated with a famous myth: Indra (Śakra) found Diti asleep while pregnant, entered her womb, destroyed the fetus, and from the divided embryo the Maruts were born.