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Shloka 14

Gandhārī’s Lament for Bhūriśravas and Śakuni

Book 11, Chapter 24

ततः पापतरं कर्म कृतवानपि सात्यकि: । यस्मात्‌ प्रायोपविष्टस्य प्राहार्षीत्‌ संशितात्मन:

tataḥ pāpataraṃ karma kṛtavān api sātyakiḥ | yasmāt prāyopaviṣṭasya prāhārṣīt saṃśitātmanaḥ ||

Kemudian Sātyaki, walaupun sudah bersalah kerana perbuatan jahat, melakukan dosa yang lebih berat lagi—kerana dia menewaskan seorang yang menguasai diri, yang telah duduk dalam prāyopaveśa (berpuasa hingga mati), suatu sikap pelepasan diri, bukan untuk pertempuran.

ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात्)
Formअव्यय (तस्मात्/ततः = thereafter/thereupon)
पापतरम्more sinful
पापतरम्:
Karma
TypeAdjective
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (तुलनात्मक-तर)
कर्मdeed/act
कर्म:
Karma
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
कृतवान्having done/did
कृतवान्:
Karta
TypeVerb
Rootकृ (धातु) → कृतवत् (कृदन्त-प्रातिपदिक)
Formकृदन्त (क्तवतु), पुंलिङ्ग, प्रथमा, एकवचन; परोक्षभूतार्थे (has done)
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
Formअव्यय
सात्यकिःSātyaki
सात्यकिः:
Karta
TypeNoun
Rootसात्यकि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
यस्मात्because of which/from which (reason)
यस्मात्:
Apadana
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी, एकवचन
प्रायोपविष्टस्यof one who had sat down for fasting unto death (prāyopaveśa)
प्रायोपविष्टस्य:
Adhikarana
TypeAdjective
Rootप्राय-उपविष्ट (उप-√विश् धातु) (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
प्राहार्षीत्he gladdened/caused to rejoice
प्राहार्षीत्:
TypeVerb
Rootहृष् (धातु) (प्र + आ + हृष्)
Formलङ् (अनद्यतनभूत), परस्मैपद, प्रथमपुरुष, एकवचन
संशितात्मनःof the self-controlled/steadfast-minded one
संशितात्मनः:
Adhikarana
TypeAdjective
Rootसंशित-आत्मन् (शा/शि धातु → संशित) (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन

वैशम्पायन उवाच

S
Sātyaki

Educational Q&A

The verse highlights a grave ethical boundary: harming someone engaged in prāyopaveśa (a renunciatory, penitential fast unto death) is portrayed as a deeper sin than ordinary wartime violence. It signals how adharma intensifies when violence disregards restraint, vulnerability, and sacred vows.

Vaiśampāyana reports that Sātyaki committed an even worse deed by striking a disciplined person who had undertaken prāyopaveśa—someone no longer acting as a combatant but as a penitent. The scene belongs to the post-war moral unraveling depicted in Strī Parva.