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Shloka 5

Bhīṣma on the Śara-Śayyā: Yudhiṣṭhira and Kṛṣṇa Approach the Eldest for Śānti

तथावृत्तौ कथां तात तावच्युतयुधिष्ठिरौ । जम्मतुर्यत्र गाड़ेयः शरतल्पगत: प्रभु:,तात! युधिष्ठिर और श्रीकृष्ण इस प्रकार बातचीत करते हुए उस स्थानपर जा पहुँचे, जहाँ प्रभावशाली गड़ानन्दन भीष्म बाणशय्यापर सोये हुए थे

tathāvṛttau kathāṃ tāta tāv acyutayudhiṣṭhirau | jagmatur yatra gāṅgeyaḥ śaratālpagataḥ prabhuḥ ||

Vaiśampāyana berkata: “Wahai anak yang dikasihi, tatkala perbualan mereka berlangsung demikian, Yudhiṣṭhira dan Acyuta (Kṛṣṇa) pun pergi ke tempat Bhīṣma yang perkasa, putera Sungai Gaṅgā, sedang berbaring di atas hamparan anak panah.”

तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
आवृत्तौwhile (the two) were engaged/occupied
आवृत्तौ:
Adhikarana
TypeNoun
Rootआवृत्त (√वृत्)
FormMasculine, Locative, Dual
कथाम्conversation, talk
कथाम्:
Karma
TypeNoun
Rootकथा
FormFeminine, Accusative, Singular
तातO dear one / O son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
अच्युतAcyuta (Krishna)
अच्युत:
Karta
TypeNoun
Rootअच्युत
FormMasculine, Nominative, Singular
युधिष्ठिरौYudhishthira (together with Acyuta)
युधिष्ठिरौ:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Dual
जग्मतुःthey two went
जग्मतुः:
TypeVerb
Root√गम्
FormPerfect (Liṭ), 3rd, Dual
यत्रwhere
यत्र:
TypeIndeclinable
Rootयत्र
गाङ्गेयःthe son of Ganga (Bhishma)
गाङ्गेयः:
Karta
TypeNoun
Rootगाङ्गेय
FormMasculine, Nominative, Singular
शरतल्पगतःlying on the bed of arrows
शरतल्पगतः:
TypeAdjective
Rootशरतल्प-गत
FormMasculine, Nominative, Singular
प्रभुःthe lord, the mighty one
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
A
Acyuta (Kṛṣṇa)
G
Gāṅgeya (Bhīṣma)
G
Gaṅgā
Ś
śaratālpa (bed of arrows)

Educational Q&A

This verse frames the ethical setting for Bhīṣma’s forthcoming instruction: after the devastation of war, the rightful king (Yudhiṣṭhira) approaches a revered elder (Bhīṣma) to seek guidance on dharma and governance, showing that authority should be tempered by counsel, humility, and moral inquiry.

While conversing, Yudhiṣṭhira and Kṛṣṇa arrive at the spot where Bhīṣma—called Gāṅgeya, the son of Gaṅgā—lies wounded on his famous bed of arrows, preparing the scene for the Shānti Parva’s extended discourse on duty, peace, and righteous rule.