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Shloka 48

Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)

नास्ति ते सुखदु:खेषु विशेषो नासि लोलुप: । नौत्सुक्यं नृत्यगीतेषु न राग उपजायते

nāsti te sukha-duḥkheṣu viśeṣo nāsi lolupaḥ | na autsukyaṁ nṛtya-gīteṣu na rāga upajāyate ||

Janaka berkata: “Pada pandanganmu tiada perbezaan antara suka dan duka. Engkau tidak digerakkan oleh ketamakan. Engkau tidak bernafsu melihat tarian atau mendengar nyanyian, dan tiada keterikatan timbul dalam hatimu terhadap apa pun objek kenikmatan.”

not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormLat (present indicative), 3, singular
तेof you/your
ते:
TypePronoun
Rootयुष्मद्
Formany, genitive, singular
सुखदुःखेषुin pleasures and pains
सुखदुःखेषु:
Adhikarana
TypeNoun
Rootसुख-दुःख
Formneuter, locative, plural
विशेषःdifference/distinction
विशेषः:
Karta
TypeNoun
Rootविशेष
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
असिyou are
असि:
TypeVerb
Rootअस्
FormLat (present indicative), 2, singular
लोलुपःgreedy
लोलुपः:
Karta
TypeAdjective
Rootलोलुप
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
औत्सुक्यम्eagerness/curiosity
औत्सुक्यम्:
Karta
TypeNoun
Rootऔत्सुक्य
Formneuter, nominative, singular
नृत्यगीतेषुin dances and songs
नृत्यगीतेषु:
Adhikarana
TypeNoun
Rootनृत्य-गीत
Formneuter, locative, plural
not
:
TypeIndeclinable
Root
रागःattachment/passion
रागः:
Karta
TypeNoun
Rootराग
Formmasculine, nominative, singular
उपजायतेarises/comes into being
उपजायते:
TypeVerb
Rootउप-√जन्
FormLat (present indicative), Atmanepada, 3, singular

जनक उवाच

J
Janaka

Educational Q&A

The verse praises inner freedom: a disciplined person remains even-minded in pleasure and pain, is not pulled by greed, and does not develop attachment or craving for sensory entertainments. Such equanimity and non-attachment are presented as marks of spiritual maturity and ethical self-control.

King Janaka addresses a renunciate-like figure (implicitly someone exhibiting yogic steadiness), observing his lack of emotional fluctuation and desire. Janaka’s words function as a recognition of the person’s attained detachment, aligning with Shanti Parva’s broader instruction on peace, renunciation, and liberation-oriented conduct.