Shloka 13
Akṣara–Kṣara Viveka: Vasiṣṭha–Karāla-Janaka Saṃvāda (अक्षर-क्षर विवेकः)
तथा कामकृतं नास्य विहिंसैवानुकर्षति । इत्याहुर्ब्रह्मशास्त्रज्ञा ब्राह्मणा ब्रह्म॒वादिन:
tathā kāmakṛtaṃ nāsya vihiṃsaivānukarṣati | ity āhur brahmaśāstrajñā brāhmaṇā brahmavādinaḥ ||
Demikian juga, ikrar ahiṃsā tidak dapat menghapuskan kekerasan yang dilakukan dengan sengaja kerana dorongan nafsu. Begitulah kata para Brahmin yang mengetahui śāstra tentang Brahman dan menjadi penyampai ajaran suci.
पराशर उवाच
Educational Q&A
Moral responsibility hinges on intention: accidental or unknowing harm may be mitigated through sincere observance of ahiṃsā and restraint, but violence committed knowingly and driven by desire is not erased merely by adopting a non-violence vow; it requires deeper accountability and appropriate expiation.
Parāśara is presenting a dharma-judgment grounded in Brahmanical scriptural authority, citing what learned Brahmin teachers say about how vows and ethical disciplines relate to the consequences of violence—distinguishing inadvertent harm from deliberate, desire-motivated injury.