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Shloka 35

योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः

Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction

संतुष्टभृत्यसचिवा: कृतज्ञा: प्रियवादिन: । यथार्हमानार्थकरा ह्वलीनिषेवा यतव्रता:,वे अपने भृत्यों और मन्त्रियोंको संतुष्ट रखते थे। कृतज्ञ और मधुरभाषी थे। सबका समुचित रूपसे सम्मान करते, सबको धन देते, लज्जाका सेवन करते और व्रत एवं नियमोंका पालन करते थे

santuṣṭa-bhṛtya-sacivāḥ kṛtajñāḥ priyavādinaḥ | yathārham anārthakarā hrī-niṣevā yatavratāḥ ||

Śakra berkata: “Mereka membuat para hamba dan menteri mereka berpuas hati; mereka tahu berterima kasih dan bertutur manis. Mereka memuliakan setiap orang menurut kelayakannya, tidak mendatangkan mudarat atau kerugian, memupuk sifat malu diri, serta memelihara nazar dan disiplin pantang-larang.”

सन्तुष्टsatisfied (having been satisfied)
सन्तुष्ट:
Karta
TypeAdjective
Rootसन्तुष्ट (√तुष् + सम्, क्त)
FormMasculine, Nominative, Plural
भृत्यby/with servants
भृत्य:
Karana
TypeNoun
Rootभृत्य
FormMasculine, Instrumental, Plural
सचिवाःministers, advisers
सचिवाः:
Karta
TypeNoun
Rootसचिव
FormMasculine, Nominative, Plural
कृतज्ञाःgrateful
कृतज्ञाः:
Karta
TypeAdjective
Rootकृतज्ञ
FormMasculine, Nominative, Plural
प्रियवादिनःsweet-spoken
प्रियवादिनः:
Karta
TypeAdjective
Rootप्रियवादिन्
FormMasculine, Nominative, Plural
यथार्हम्as is proper, duly
यथार्हम्:
Adhikarana
TypeIndeclinable
Rootयथा + अर्ह (यथार्हम्)
अनर्थकराःnot causing harm/misfortune
अनर्थकराः:
Karta
TypeAdjective
Rootअनर्थकर
FormMasculine, Nominative, Plural
ह्रीmodesty, shame (sense of propriety)
ह्री:
Karma
TypeNoun
Rootह्री
FormFeminine, Accusative, Singular
निषेवाःpractising, resorting to
निषेवाः:
Karta
TypeAdjective
Rootनिषेव (√सेव् + नि, घञ्/अ)
FormMasculine, Nominative, Plural
यतव्रताःobserving restrained vows; disciplined in vows
यतव्रताः:
Karta
TypeAdjective
Rootयतव्रत
FormMasculine, Nominative, Plural

शक्र उवाच

Ś
Śakra (Indra)
S
servants (bhṛtyāḥ)
M
ministers/counselors (sacivāḥ)

Educational Q&A

A ruler’s dharma is shown through humane administration: keep officials and dependents content, speak kindly, be grateful, honor people appropriately, avoid causing harm, cultivate modesty, and maintain disciplined vows—these traits sustain social order and moral authority.

Indra (Śakra) is describing exemplary conduct—listing the virtues and administrative habits of ideal leaders/people—emphasizing ethical governance and personal restraint as marks of dharmic rule.