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Shloka 14

ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana

River-of-Saṃsāra Metaphor

दैत्य न व्यथसे शौर्यादथवा वृद्धसेवया । तपसा भावितत्वाद्‌ वा सर्वथैतत्‌ सुदुष्करम्‌

bhīṣma uvāca | daitya na vyathase śauryād athavā vṛddhasevayā | tapasā bhāvitattvād vā sarvathaitat suduṣkaram ||

Bhīṣma berkata: “Wahai Daitya, mengapa engkau tidak berdukacita melihat kemakmuran musuhmu? Adakah kerana keberanianmu, atau kerana engkau telah berkhidmat kepada para tua-tua, atau kerana batinmu telah dimurnikan oleh tapa sehingga engkau tidak bersedih? Bagi manusia biasa, keteguhan seperti ini, dalam segala hal, amatlah sukar.”

दैत्यO Daitya (demon)
दैत्य:
TypeNoun
Rootदैत्य
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
व्यथसेyou are distressed / you grieve
व्यथसे:
TypeVerb
Rootव्यथ्
FormPresent, Atmanepada, Second, Singular
शौर्यात्from/through valor
शौर्यात्:
Karana
TypeNoun
Rootशौर्य
FormNeuter, Ablative, Singular
अथवाor
अथवा:
TypeIndeclinable
Rootअथवा
वृद्धelder(s)
वृद्ध:
TypeNoun
Rootवृद्ध
FormMasculine, Uninflected (compound member), —
सेवयाby service
सेवया:
Karana
TypeNoun
Rootसेवा
FormFeminine, Instrumental, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
भावितत्वात्because of being purified/imbued (state of having been cultivated)
भावितत्वात्:
Karana
TypeNoun
Rootभावितत्व
FormNeuter, Ablative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
सर्वथाin every way / entirely
सर्वथा:
TypeIndeclinable
Rootसर्वथा
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
सुदुष्करम्very difficult
सुदुष्करम्:
TypeAdjective
Rootसुदुष्कर
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
D
Daitya

Educational Q&A

Bhishma highlights the rarity of true equanimity: not being shaken even when an adversary prospers. He points to possible sources of such steadiness—courage, disciplined respect for elders, and inner purification through tapas—implying that ethical formation and self-control are hard-won virtues.

In the Shanti Parva’s instruction-oriented setting, Bhishma addresses a Daitya and marvels at his lack of distress upon witnessing an enemy’s rise. He probes the cause of this composure and remarks that such endurance is extremely difficult for ordinary people.