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Shloka 16

Adhyāya 222 — ब्रह्मस्थानप्राप्ति: मोक्षधर्मे समत्वव्रतम्

Attaining the Brahman-Station: The Vow of Equanimity in Mokṣadharma

पुरुषार्थस्य चाभावे नास्ति कश्चिच्च कारक: । स्वयं न कुर्वतस्तस्य जातु मानो भवेदिह,पुरुषका प्रयत्न न होनेसे कोई पुरुष कर्ता नहीं हो सकता; परंतु स्वयं कभी न करते हुए भी उसे इस जगत्‌में कर्तापनका अभिमान हो जाता है

puruṣārthasya cābhāve nāsti kaścit ca kārakaḥ | svayaṃ na kurvatas tasya jātu māno bhaved iha ||

Prahlāda berkata: “Apabila tiada usaha peribadi menuju tujuan, maka tiada sesiapa pun dapat benar-benar disebut sebagai pelaku. Namun, walaupun tidak pernah bertindak dengan diri sendiri, seseorang di dunia ini tetap menaruh keangkuhan: ‘Akulah yang melakukan.’”

पुरुषार्थस्यof human effort / of exertion
पुरुषार्थस्य:
Adhikarana
TypeNoun
Rootपुरुषार्थ
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
अभावेin (the) absence
अभावे:
Adhikarana
TypeNoun
Rootअभाव
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
अस्तिthere is
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular, Parasmaipada
कश्चित्anyone / someone
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
कारकःagent / doer
कारकः:
Karta
TypeNoun
Rootकारक
FormMasculine, Nominative, Singular
स्वयम्oneself
स्वयम्:
TypeIndeclinable
Rootस्वयम्
not
:
TypeIndeclinable
Root
कुर्वतःof (one) not doing / of (him) who does not do
कुर्वतः:
TypeVerb
Rootकृ
FormPresent active participle (शतृ), Masculine/Neuter, Genitive, Singular
तस्यof him / his
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
जातुever / at any time
जातु:
TypeIndeclinable
Rootजातु
मानःconceit / (sense of) pride
मानः:
Karta
TypeNoun
Rootमान
FormMasculine, Nominative, Singular
भवेत्would arise / may occur
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह

प्रह्माद उवाच

P
Prahlāda

Educational Q&A

True agency depends on deliberate personal effort (puruṣārtha). Yet people often develop the ego-notion of doership (māna) even when they have not actually acted—highlighting how pride and self-attribution can arise independent of real causation.

In Śānti Parva’s reflective discourse, Prahlāda is speaking as a moral-philosophical instructor, critiquing the mistaken sense of ‘I am the doer’ and urging discernment about effort, causality, and the ego.