Previous Verse
Next Verse

Shloka 8

निरय-परमस्थान-वर्णनम्

Niraya and the Supreme Station: A Metaphysical Re-reading

राहुग्रस्तस्य सोमस्य यथा ज्योत्स्ना न भासते । तथा तमो5भिभूतानां भूतानां नश्यते सुखम्‌,जैसे राहुसे ग्रस्त होनेपर चन्द्रमाकी चाँदनी प्रकाशमें नहीं आती, उसी प्रकार तम (अज्ञान एवं दुःख) से पीड़ित हुए प्राणियोंका सुख नष्ट हो जाता है

rāhugrastasya somasya yathā jyotsnā na bhāsate | tathā tamo'bhibhūtānāṃ bhūtānāṃ naśyate sukham ||

Bharadvāja said: “Just as the moon’s radiance does not shine when Soma is seized by Rāhu, so too the happiness of living beings is destroyed when they are overwhelmed by darkness—ignorance and suffering. When the mind is eclipsed by delusion, joy cannot manifest, even if its causes seem present.”

राहुग्रस्तस्यof (the moon) seized by Rahu
राहुग्रस्तस्य:
Adhikarana
TypeAdjective
Rootराहुग्रस्त
FormMasculine, Genitive, Singular
सोमस्यof the moon
सोमस्य:
Adhikarana
TypeNoun
Rootसोम
FormMasculine, Genitive, Singular
यथाjust as
यथा:
TypeIndeclinable
Rootयथा
ज्योत्स्नाmoonlight
ज्योत्स्ना:
Karta
TypeNoun
Rootज्योत्स्ना
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
भासतेshines/appears
भासते:
TypeVerb
Rootभास्
FormPresent, Third, Singular, Atmanepada
तथाso/in the same way
तथा:
TypeIndeclinable
Rootतथा
तमःby darkness/ignorance
तमः:
Karana
TypeNoun
Rootतमस्
FormNeuter, Instrumental, Singular
अभिभूतानाम्of those overpowered
अभिभूतानाम्:
Adhikarana
TypeAdjective
Rootअभि-भू
FormPast passive participle (क्त), Masculine/Neuter, Genitive, Plural
भूतानाम्of beings/creatures
भूतानाम्:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
नश्यतेperishes/is destroyed
नश्यते:
TypeVerb
Rootनश्
FormPresent, Third, Singular, Atmanepada
सुखम्happiness/comfort
सुखम्:
Karta
TypeNoun
Rootसुख
FormNeuter, Nominative, Singular

भरद्वाज उवाच

B
Bharadvāja
R
Rāhu
S
Soma (the Moon)

Educational Q&A

Happiness is not merely produced by external conditions; it depends on inner clarity. When tamas—ignorance, delusion, and the heaviness of suffering—overpowers a being, joy cannot shine, just as moonlight vanishes during an eclipse.

In the Shānti Parva’s instruction-oriented setting, Bharadvāja teaches through a vivid natural image: the eclipse of the moon by Rāhu. He uses it to explain a moral-psychological point—how inner darkness eclipses well-being.