Adhyātma-nirdeśa
Definition of Adhyātma): Mahābhūtas, Indriyas, Guṇas, and the Witness (Kṣetrajña
पज्चधारणके हास्मिन् शरीरे जीवितं कुतः । तेषामन्यतराभावाच्चतुर्ण नास्ति संशय:
pañcadhāraṇake hāsmin śarīre jīvitaṁ kutaḥ | teṣām anyatarābhāvāc caturṇāṁ nāsti saṁśayaḥ ||
Bharadvāja berkata: “Dalam tubuh ini, yang hanyalah penopang tersusun daripada lima unsur, dari manakah ‘hidup’—yakni diri yang hidup dan berasingan—dapat timbul? Sesungguhnya, jika satu sahaja daripada unsur itu tiada, empat yang lain pun tidak dapat bertahan—tentang hal ini tiada keraguan.”
भरद्वाज उवाच
The verse advances a reductionist argument: if the body is only an aggregate sustained by five elemental constituents, then ‘life’ as an independent entity is hard to justify; moreover, the constituents are mutually dependent, so the loss of one undermines the whole. It challenges the notion of a separately existing living self within a purely elemental body.
In the Śānti Parva’s philosophical dialogue, Bharadvāja raises a pointed question about the basis of life and individuality, using the body’s dependence on elemental constituents to argue against (or critically test) the idea of a distinct, separable jīva.