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Shloka 20

अव्यक्त-मानस-सृष्टिवादः

Doctrine of Creation from the Unmanifest ‘Mānasa’

सुखात्‌ त्वं दुःखमापन्न: पुनरापत्स्यसे सुखम्‌ | न नित्यं लभते दुःखं न नित्यं लभते सुखम्‌

sukhāt tvaṁ duḥkham āpannaḥ punar āpatsyase sukham | na nityaṁ labhate duḥkhaṁ na nityaṁ labhate sukham ||

Brahmana itu berkata: “Daripada kebahagiaan engkau telah jatuh ke dalam dukacita, dan kelak engkau akan kembali kepada kebahagiaan. Dukacita tidak diperoleh untuk selama-lamanya, dan kebahagiaan pun tidak diperoleh untuk selama-lamanya.”

सुखात्from happiness
सुखात्:
Apadana
TypeNoun
Rootसुख
FormNeuter, Ablative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
दुःखम्sorrow, suffering
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
आपन्नःhaving fallen into / having reached
आपन्नः:
Karta
TypeVerb
Rootआपन्न
FormMasculine, Nominative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
आपत्स्यसेyou will attain / reach
आपत्स्यसे:
TypeVerb
Rootआप्
FormSimple Future (Luṭ), Second, Singular, Ātmanepada
सुखम्happiness
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
नित्यम्always, perpetually
नित्यम्:
TypeAdjective
Rootनित्य
FormNeuter, Accusative, Singular, Adverbial (accusative of extent/manner)
लभतेone obtains
लभते:
TypeVerb
Rootलभ्
FormPresent (Laṭ), Third, Singular, Ātmanepada
दुःखम्sorrow
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
नित्यम्always
नित्यम्:
TypeAdjective
Rootनित्य
FormNeuter, Accusative, Singular, Adverbial (accusative of extent/manner)
लभतेone obtains
लभते:
TypeVerb
Rootलभ्
FormPresent (Laṭ), Third, Singular, Ātmanepada
सुखम्happiness
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular

ब्राह्मण उवाच

ब्राह्मण (Brahmin speaker)
त्वम् (the addressed person)

Educational Q&A

The verse teaches the impermanence of both pleasure and pain: conditions change, so one should not despair in suffering nor become complacent in happiness, but cultivate steadiness and right conduct (dharma) through both.

In the didactic setting of the Śānti Parva, a Brahmin addresses someone undergoing distress, offering counsel meant to calm grief and restore perspective by reminding them that misfortune and good fortune alternate and neither lasts forever.