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Shloka 23

Adhyāya 166: Kṛtaghna-doṣa (कृतघ्नदोषः) — the fault of ingratitude and the limits of expiation

प्राजापत्यमदत्त्वाश्चमग्न्याधेयस्य दक्षिणाम्‌ । अनाहिताग्निरिति स प्रोच्यते धर्मदर्शिभि:,जो अग्निहोत्र आरम्भ करके प्रजापति देवताके लिये अश्वरूप दक्षिणाका दान नहीं करता, धर्मदर्शी पुरुष उसे अनाहिताग्नि कहते- हैं

prājāpatyam adattvāś ca agnyādheyasya dakṣiṇām | anāhitāgnir iti sa procyate dharmadarśibhiḥ ||

Bhīṣma berkata: Sesiapa yang memulakan upacara Agnyādhāna (penetapan api suci) tetapi tidak menyerahkan dakṣiṇā yang ditetapkan bagi Prajāpati—yakni dakṣiṇā berbentuk kuda—maka menurut mereka yang benar-benar melihat dharma, dia disebut ‘anāhitāgni’ (orang yang belum menegakkan api dengan sempurna).

प्राजापत्यम्Prajapati-related (Prajapatya)
प्राजापत्यम्:
Karma
TypeAdjective
Rootप्राजापत्य
FormNeuter, Accusative, Singular
अदत्त्वाhaving not given
अदत्त्वा:
TypeVerb
Rootदा (दाने)
Formक्त्वा (absolutive), Parasmaipada (usage-neutral here)
and
:
TypeIndeclinable
Root
अग्न्याधेयस्यof the Agnyādhāna (establishing the sacred fires)
अग्न्याधेयस्य:
Sambandha
TypeNoun
Rootअग्न्याधेय
FormNeuter, Genitive, Singular
दक्षिणाम्the sacrificial fee (dakṣiṇā)
दक्षिणाम्:
Karma
TypeNoun
Rootदक्षिणा
FormFeminine, Accusative, Singular
अनाहिताग्निःone who has not established the sacred fires
अनाहिताग्निः:
Karta
TypeNoun
Rootअनाहिताग्नि
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
प्रोच्यतेis called / is said
प्रोच्यते:
TypeVerb
Rootप्र + वच् (वचने)
FormPresent, Indicative, Passive, Third, Singular
धर्मदर्शिभिःby the seers of dharma / those who perceive dharma
धर्मदर्शिभिः:
Karana
TypeNoun
Rootधर्मदर्शिन्
FormMasculine, Instrumental, Plural

भीष्म उवाच

B
Bhīṣma
P
Prajāpati
A
Agnyādhāna (Agnyādheya)
D
Dakṣiṇā (ritual fee)
A
Aśva (horse, as the specified form of dakṣiṇā in the given gloss)

Educational Q&A

Ritual acts are incomplete without fulfilling their prescribed obligations—especially the proper dakṣiṇā. Merely lighting or commencing the sacred-fire rite does not confer the status of an ‘āhitāgni’ unless the rite is completed in accordance with dharma.

In Bhīṣma’s instruction on dharma in the Śānti Parva, he defines a normative standard: a person who starts Agnyādhāna but withholds the Prajāpati-related dakṣiṇā is judged by dharma-knowers as effectively ‘not having established the fires’ (anāhitāgni).