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Shloka 10

Kāpavya-carita (कापव्यचरित) — Reforming Dasyus through Regulated Rāja-Dharma

एतत्‌ प्रमाणं लोकस्य चक्षुरेतत्‌ सनातनम्‌ | तत्‌ प्रमाणो&वगाहेत तेन तत्‌ साध्वसाधु वा,यह मैंने तुम्हें सब लोगोंके लिये प्रमाणभूत बात बतायी है। यही सनातन दृष्टि है। राजा इसीको प्रमाण मानकर व्यवहारक्षेत्रमें प्रवेश करे तथा इसीके अनुसार आपत्तिकालमें उसे भले या बुरे कार्यका निर्णय करना चाहिये

etad pramāṇaṁ lokasya cakṣur etat sanātanam | tat pramāṇo ’vagāheta tena tat sādhv asādhu vā ||

Bhishma berkata: “Inilah ukuran bagi dunia; inilah mata abadinya. Hendaklah raja menjadikannya sebagai autoriti dan melangkah ke medan tindakan yang nyata; dan dengan ukuran yang sama, pada waktu krisis, baginda harus memutuskan sama ada sesuatu perbuatan dinilai baik atau buruk.”

{'etat''this (teaching/principle just stated)', 'pramāṇam': 'authoritative standard
{'etat':
valid means of judgment', 'lokasya''of the world
valid means of judgment', 'lokasya':
of people in general', 'cakṣuḥ''eye
of people in general', 'cakṣuḥ':
that which gives discernment/vision', 'sanātanam''eternal
that which gives discernment/vision', 'sanātanam':
perennial', 'tat''that
perennial', 'tat':
it (the same principle)', 'pramāṇaḥ (pramāṇam)''as the authority/criterion', 'avagāheta': 'should enter into
it (the same principle)', 'pramāṇaḥ (pramāṇam)':
should proceed (into action)', 'tena''by that
should proceed (into action)', 'tena':
according to that', 'sādhu''good
according to that', 'sādhu':
righteous', 'asādhu''bad
righteous', 'asādhu':
unrighteous', 'vā''or'}
unrighteous', 'vā':

भीष्म उवाच

B
Bhīṣma
R
rājā (the king)

Educational Q&A

A ruler must ground action in a reliable standard of judgment (pramāṇa). That guiding principle is described as the world’s “eternal eye,” meaning the enduring faculty of moral discernment by which good and bad are evaluated—especially when circumstances are difficult.

In the Śānti Parva’s instruction on governance and dharma, Bhīṣma continues advising the king (in context, Yudhiṣṭhira) on how to act in the practical arena of rule. He emphasizes that the king should adopt the stated principle as his authoritative criterion and use it to decide proper or improper conduct, particularly in emergencies.