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Shloka 12

त्रिवर्गमूलनिश्चयः — Determining the Roots of Dharma, Artha, and Kāma

Mahābhārata, Śānti-parva 123

तदहं ज्ञातुमिच्छामि दण्ड उत्पद्यते कथम्‌ | कि चास्य पूर्व जागर्ति कि वा परममुच्यते

tad ahaṃ jñātum icchāmi daṇḍa utpadyate katham | ki cāsya pūrvaṃ jāgarti ki vā paramam ucyate ||

Bhīṣma berkata: “Maka aku ingin mengetahui: bagaimanakah daṇḍa—kuasa hukuman, daya paksaan pemerintahan—mula wujud? Apakah yang terlebih dahulu terjaga dan menggerakkannya, dan apakah yang dinyatakan sebagai prinsipnya yang tertinggi dan terakhir?”

तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Formnominative, singular
ज्ञातुम्to know
ज्ञातुम्:
TypeVerb
Rootज्ञा
Formtumun (infinitive)
इच्छामिI wish/desire
इच्छामि:
TypeVerb
Rootइष्
Formpresent, 1st, singular, parasmaipada
दण्डःpunishment; the rod (of chastisement)
दण्डः:
Karta
TypeNoun
Rootदण्ड
Formmasculine, nominative, singular
उत्पद्यतेarises/comes into being
उत्पद्यते:
TypeVerb
Rootउत्+पद्
Formpresent, 3rd, singular, ātmanepada
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
किम्and what? / moreover
किम्:
TypeIndeclinable
Rootकिम्
Forminterrogative particle (kim ca = and what/also what)
and
:
TypeIndeclinable
Root
अस्यof it/of him (of punishment/daṇḍa)
अस्य:
TypePronoun
Rootइदम्
Formmasculine/neuter, genitive, singular
पूर्वम्previously/first
पूर्वम्:
TypeIndeclinable
Rootपूर्व
Formadverb
जागर्तिis awake; remains vigilant
जागर्ति:
TypeVerb
Rootजागृ
Formpresent, 3rd, singular, parasmaipada
किम्what
किम्:
TypeIndeclinable
Rootकिम्
Forminterrogative particle
वाor
वा:
TypeIndeclinable
Rootवा
परम्the highest; the ultimate
परम्:
Karta
TypeAdjective
Rootपर
Formneuter, nominative, singular
उच्यतेis said/called
उच्यते:
TypeVerb
Rootवच्
Formpresent, 3rd, singular, ātmanepada, passive

भीष्म उवाच

B
Bhīṣma
D
daṇḍa

Educational Q&A

The verse frames a foundational inquiry of rājadharma: daṇḍa (punitive authority) is not merely force but a moral instrument meant to uphold order. Bhīṣma asks about its origin, its first activating cause, and its supreme guiding principle—implying that legitimate punishment must be grounded in dharma rather than arbitrary power.

In the Śānti Parva’s instruction on kingship and law, Bhīṣma continues a reflective dialogue by posing a precise question about daṇḍa: how it arises, what initiates its operation, and what is considered its highest end. This sets up a doctrinal explanation of state authority and ethical governance.