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Shloka 5

Adhyāya 115: On Restraint Under Verbal Provocation in the Assembly (सभायां आक्रोश-सहिष्णुता)

इति संश्लाघते नित्यं तेन पापेन कर्मणा । इदमुक्तो मया कश्चित्‌ सम्मतो जनसंसदि

iti saṁślāghate nityaṁ tena pāpena karmaṇā | idam ukto mayā kaścit sammato jana-saṁsadi ||

“Maka, dengan perbuatan berdosa itu, dia sentiasa memuji dirinya sendiri. Inilah yang pernah disampaikan kepadaku oleh seseorang yang dihormati dalam majlis manusia.”

इतिthus
इति:
TypeIndeclinable
Rootइति
संश्लाघतेboasts, praises himself
संश्लाघते:
TypeVerb
Rootसंश्लाघ्
FormLat, Atmanepada, 3, singular, present
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
तेनby that
तेन:
Karana
TypePronoun
Rootतद्
Formmasculine/neuter, instrumental, singular
पापेनsinful, evil
पापेन:
Karana
TypeAdjective
Rootपाप
Formneuter, instrumental, singular
कर्मणाdeed, act
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
Formneuter, instrumental, singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
Formneuter, accusative, singular
उक्तःsaid, spoken (to)
उक्तः:
TypeVerb
Rootवच्
Formpast passive participle (kta), masculine, nominative, singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Forminstrumental, singular
कश्चित्someone, a certain person
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
Formmasculine, nominative, singular
सम्मतःapproved, esteemed
सम्मतः:
TypeAdjective
Rootसम् + मन्
Formpast passive participle (kta), masculine, nominative, singular
जनसंसदिin the assembly of people
जनसंसदि:
Adhikarana
TypeNoun
Rootजनसंसद्
Formfeminine, locative, singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse criticizes the moral blindness of one who not only commits a sinful act but also continually boasts about it; it implies that ethical degradation is intensified when wrongdoing becomes a source of pride and public self-praise.

Bhīṣma reports a detail he has learned—attributed to a respected person in an assembly—about someone who habitually glorifies himself on account of a sinful deed, using this report as part of his broader instruction on conduct and moral discernment.