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Shloka 2

Duryodhana’s Post-Duel Lament and Instructions (भग्नसक्थस्य विलापः)

यदा पूर्व गत: कृष्ण: शमार्थ कौरवान्‌ प्रति । न चतं लब्धवान्‌ कामं॑ ततो युद्धमभूदिदम्‌,जब पूर्वकालमें श्रीकृष्ण संधि करानेके लिये कौरवोंके पास गये थे, उस समय तो उन्हें उनका अभीष्ट मनोरथ प्राप्त ही नहीं हुआ, जिससे यह युद्ध उपस्थित हुआ

yadā pūrva-gataḥ kṛṣṇaḥ śamārthaṃ kauravān prati | na ca taṃ labdhavān kāmaṃ tato yuddham abhūd idam ||

Janamejaya berkata: “Dahulu ketika Kṛṣṇa pergi kepada kaum Kaurava untuk mendamaikan, baginda tidak memperoleh hasil yang dihajati; maka terjadilah perang ini.”

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
पूर्वम्formerly, earlier
पूर्वम्:
Adhikarana
TypeIndeclinable
Rootपूर्व
गतःgone, having gone
गतः:
Karta
TypeVerb
Rootगम्
Formक्त (past passive participle used actively), Masculine, Nominative, Singular
कृष्णःKrishna
कृष्णः:
Karta
TypeNoun
Rootकृष्ण
FormMasculine, Nominative, Singular
शम-अर्थम्for peace (as purpose)
शम-अर्थम्:
Karma
TypeIndeclinable
Rootशमार्थ
कौरवान्the Kauravas
कौरवान्:
Karma
TypeNoun
Rootकौरव
FormMasculine, Accusative, Plural
प्रतिtowards, to
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
तम्that
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine/Neuter, Accusative, Singular
लब्धवान्obtained
लब्धवान्:
Karta
TypeVerb
Rootलभ्
Formक्तवत् (perfective past participle), Masculine, Nominative, Singular
कामम्desired object, wish
कामम्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
ततःtherefore, from that
ततः:
Apadana
TypeIndeclinable
Rootततः
युद्धम्war
युद्धम्:
Karta
TypeNoun
Rootयुद्ध
FormNeuter, Nominative, Singular
अभूत्arose, happened
अभूत्:
TypeVerb
Rootभू
FormAorist (लुङ्), 3, Singular, Parasmaipada
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular

जनमेजय उवाच

J
Janamejaya
K
Kṛṣṇa
K
Kauravas

Educational Q&A

The verse highlights the ethical priority of seeking peace first; when sincere reconciliation fails due to refusal or obstinacy, war becomes the consequent reality, underscoring responsibility and causality in dharmic decision-making.

Janamejaya recalls Kṛṣṇa’s earlier attempt to negotiate peace with the Kauravas; because Kṛṣṇa’s intended aim was not achieved, the situation escalated and culminated in the present war.