Shloka 10

पुनरेव तु वक्ष्यामि पाण्डवेय निबोध मे । धर्मराजापराधेन भयं नः पुनरागतम्‌,पाण्डुनन्दन! मैं पुन: यह बात कहे देता हूँ, तुम उसे ध्यान देकर सुनो। धर्मराजके अपराधसे हमलोगोंपर फिर भय आ पहुँचा है

punar eva tu vakṣyāmi pāṇḍaveya nibodha me | dharmarājāparādhena bhayaṃ naḥ punar āgatam pāṇḍunandana ||

“Sekali lagi aku akan berkata—wahai keturunan Pāṇḍu, dengarkanlah kata-kataku. Kerana pelanggaran Dharmarāja (Yudhiṣṭhira), ketakutan telah datang menimpa kita sekali lagi, wahai putera Pāṇḍu.”

पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तुbut/and
तु:
TypeIndeclinable
Rootतु
वक्ष्यामिI will say
वक्ष्यामि:
TypeVerb
Rootवच्
FormLuṭ (periphrastic future), 1, singular, Parasmaipada
पाण्डवेयO descendant of the Pāṇḍus
पाण्डवेय:
TypeNoun
Rootपाण्डवेय
Formmasculine, vocative, singular
निबोधunderstand/heed
निबोध:
TypeVerb
Rootबुध्
FormLoṭ (imperative), 2, singular, Parasmaipada
मेof me / my
मे:
TypePronoun
Rootअस्मद्
Formgenitive, singular
धर्मराजof Dharmarāja (Yudhiṣṭhira)
धर्मराज:
TypeNoun
Rootधर्मराज
Formmasculine, genitive, singular
अपराधेनby the offense/fault
अपराधेन:
Karana
TypeNoun
Rootअपराध
Formmasculine, instrumental, singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
Formneuter, nominative, singular
नःof us / our
नः:
TypePronoun
Rootअस्मद्
Formgenitive, plural
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
आगतम्has come/arrived
आगतम्:
TypeVerb
Rootआ-गम्
Formक्त (past passive participle), neuter, nominative, singular
पाण्डुनन्दनO son of Pāṇḍu
पाण्डुनन्दन:
TypeNoun
Rootपाण्डु-नन्दन
Formmasculine, vocative, singular

वायुदेव उवाच

V
Vāyudeva
P
Pāṇḍava (addressed as Pāṇḍaveya/Pāṇḍunandana)
D
Dharmarāja (Yudhiṣṭhira)
P
Pāṇḍu

Educational Q&A

Even a ruler famed for dharma is not beyond error; when a moral lapse occurs, its consequences can return repeatedly as renewed danger. The verse stresses attentive listening to counsel and the ethical principle that responsibility follows action, regardless of one’s reputation.

Vāyudeva addresses a Pāṇḍava, announcing that he will restate an important warning. He attributes a renewed threat or fear faced by “us” to an offense committed by Dharmarāja (Yudhiṣṭhira), framing the moment as admonition and explanation of causality within the unfolding events.