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Shloka 6

Vṛddha-kanyā-carita and Balarāma’s Kurukṣetra Inquiry (वृद्धकन्या-चरितम् / कुरुक्षेत्रफल-प्रश्नः)

तस्यातितपस: शक्रो बिभेति सततं विभो । न स लोभयितुं शक्‍्य: फलैर्बहुविधैरपि,प्रभो! उनकी भारी तपस्यासे इन्द्र सदा डरते रहते थे। नाना प्रकारके फलोंका प्रलोभन देनेपर भी उन्हें लुभाया नहीं जा सकता था

tasyātitapasaḥ śakro bibheti satataṃ vibho | na sa lobhayituṃ śakyaḥ phalair bahuvidhair api |

Vaiśampāyana berkata: Oleh kerana tapa yang luar biasa itu, Indra (Śakra) sentiasa berasa gentar. Pertapa tersebut tidak dapat dipujuk atau digoyahkan—walaupun ditawarkan pelbagai jenis ganjaran—menunjukkan betapa teguhnya penguasaan diri dan tapa melampaui godaan duniawi.

तस्यof him
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine, Genitive, Singular
अतितपसःof (his) extreme austerity
अतितपसः:
Apadana
TypeNoun
Rootअतितपस्
FormMasculine, Genitive, Singular
शक्रःIndra
शक्रः:
Karta
TypeNoun
Rootशक्र
FormMasculine, Nominative, Singular
बिभेतिfears
बिभेति:
TypeVerb
Rootभी
FormPresent, Third, Singular, Parasmaipada
सततम्always
सततम्:
TypeIndeclinable
Rootसतत
विभोO mighty one
विभो:
TypeNoun
Rootविभु
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
लोभयितुम्to be tempted / to be lured
लोभयितुम्:
TypeVerb
Rootलुभ्
FormTumun (infinitive), Causative sense
शक्यःpossible (to be)
शक्यः:
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Singular, Potential passive participle (gerundive)
फलैःby fruits / with rewards
फलैः:
Karana
TypeNoun
Rootफल
FormNeuter, Instrumental, Plural
बहुविधैःof many kinds
बहुविधैः:
TypeAdjective
Rootबहुविध
FormNeuter, Instrumental, Plural
अपिeven
अपि:
TypeIndeclinable
Rootअपि
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śakra (Indra)

Educational Q&A

True tapas implies unwavering discipline: one who is firmly established in austerity and self-restraint is not easily diverted by attractive ‘fruits’ (rewards), even when offered by powerful forces.

The narrator states that Indra is continually apprehensive of a certain ascetic’s intense austerities and that attempts to lure him with various rewards (phalāni) fail, emphasizing the ascetic’s steadfastness.