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Shloka 17

कार्त्तिकेयाभिषेकः — Consecration of Kārttikeya and the Enumeration of His Retinue

शमेन तपसा चैव वीर्येण च समन्वित: । ववृधे$तीव राजेन्द्र चन्द्रवत्‌ प्रियदर्शन:,राजेन्द्र! शम, तपस्या और पराक्रमसे युक्त वह कुमार अत्यन्त वेगसे बढ़ने लगा। वह देखनेमें चन्द्रमाके समान प्रिय लगता था

śamena tapasā caiva vīryeṇa ca samanvitaḥ | vavṛdhe 'tīva rājendra candravat priyadarśanaḥ ||

Vaiśampāyana berkata: Dengan penguasaan diri (śama), tapa (tapas) dan keberanian (vīrya), putera raja itu, wahai Baginda, membesar dan berkembang dengan amat pesat. Dipandang, dia menyenangkan seperti bulan—budi pekerti dan wibawanya menumbuhkan kasih serta keyakinan.

शमेनby self-control/peace
शमेन:
Karana
TypeNoun
Rootशम
FormMasculine, Instrumental, Singular
तपसाby austerity/penance
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
वीर्येणby valor/power
वीर्येण:
Karana
TypeNoun
Rootवीर्य
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
समन्वितःendowed with/possessed of
समन्वितः:
TypeAdjective
Rootसम्-अन्वि-त (समन्वित)
FormMasculine, Nominative, Singular
ववृधेgrew/increased
ववृधे:
TypeVerb
Rootवृध्
FormPerfect (Liṭ), 3rd, Singular, Atmanepada
अतीवexceedingly/very
अतीव:
TypeIndeclinable
Rootअतीव
राजेन्द्रO king of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
चन्द्रवत्like the moon
चन्द्रवत्:
TypeIndeclinable
Rootचन्द्रवत्
प्रियदर्शनःpleasant to behold
प्रियदर्शनः:
TypeAdjective
Rootप्रियदर्शन
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
R
rājendra (the king addressed—Janamejaya in the frame narrative)
C
candra (the Moon, as simile)
K
kumāra (the prince/young royal, unnamed in this verse)

Educational Q&A

The verse presents an ethical ideal for a ruler-in-training: inner restraint (śama) and disciplined effort (tapas) should accompany courage (vīrya). When these qualities mature together, a person’s growth becomes both effective and socially beneficial—earning trust and affection, symbolized by the moon-like pleasantness.

Vaiśampāyana describes a young prince’s rapid flourishing. The narration emphasizes that his development is not merely physical or martial; it is grounded in self-control and austerity, and his appearance and demeanor are portrayed as pleasing like the moon.