Previous Verse

Shloka 412

Vasiṣṭhāpavāha: Sarasvatī’s Diversion and Viśvāmitra’s Curse (वसिष्ठापवाहः)

इति श्रीमहाभारते शल्यपर्वणि गदापर्वणि बलदेवतीर्थयात्रायां सारस्वतोपाख्याने एकचत्वारिंशो5ध्याय

iti śrīmahābhārate śalyaparvaṇi gadāparvaṇi baladevatīrthayātrāyāṃ sārasvatopākhyāne ekacatvāriṃśo 'dhyāyaḥ

Demikianlah berakhir bab keempat puluh satu dalam Śalya Parva bagi Śrī Mahābhārata—dalam bahagian Gadāparvan (bahagian tentang gada), dalam kisah ziarah suci Baladeva ke tirtha-tirtha (tempat penyeberangan suci), khususnya episod yang dikenali sebagai naratif Sārasvata. Kolofon ini menandai penutupan satu rangka pengajaran dan ingatan: ia membingkai penceritaan sebelumnya sebagai sebahagian daripada lanskap etika dan ritual yang lebih luas, di mana ziarah, geografi suci, dan kisah teladan digunakan untuk menafsirkan berat moral perang serta akibatnya.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the holy Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शल्यपर्वणिin the Shalya Parva
शल्यपर्वणि:
Adhikarana
TypeNoun
Rootशल्यपर्वन्
FormNeuter, Locative, Singular
गदापर्वणिin the Gada Parva
गदापर्वणि:
Adhikarana
TypeNoun
Rootगदापर्वन्
FormNeuter, Locative, Singular
बलदेवतीर्थयात्रायाम्in (the section on) Baladeva's pilgrimage to sacred fords
बलदेवतीर्थयात्रायाम्:
Adhikarana
TypeNoun
Rootबलदेवतीर्थयात्रा
FormFeminine, Locative, Singular
सारस्वतोपाख्यानेin the Sarasvata episode
सारस्वतोपाख्याने:
Adhikarana
TypeNoun
Rootसारस्वत-उपाख्यान
FormNeuter, Locative, Singular
एकचत्वारिंशःforty-first
एकचत्वारिंशः:
TypeAdjective
Rootएकचत्वारिंशत्
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

Ś
Śrī Mahābhārata
Ś
Śalya Parva
G
Gadā Parvan
B
Baladeva (Balarāma)
T
Tīrthayātrā (pilgrimage)
S
Sārasvata Upākhyāna

Educational Q&A

As a colophon, the verse does not add new doctrinal content; its teaching is structural and interpretive: it situates the preceding material within a sacred and ethical frame—linking the war narrative to tīrtha-traditions and exemplary sub-stories (upākhyānas) that guide reflection on dharma, consequence, and purification.

The narration reaches a formal stopping point: the text announces the completion of the forty-first chapter of the Śalya Parva, specifically within the Gadā-related section and Baladeva’s pilgrimage account, concluding the Sārasvata episode.