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Mahabharata 9.40.246Shalya Parva, Adhyaya 40, Shloka 246

Baka Dālbhya at Avakīrṇa-tīrtha: Rāṣṭra-kṣaya and Release through Prasāda (Śalya-parva, Adhyāya 40)

तथा स्थण्डिलशायी च ये चान्ये नियमा: पृथक्‌ । वे कभी जल पीकर रहते

tathā sthaṇḍilaśāyī ca ye cānye niyamāḥ pṛthak |

Vaiśaṃpāyana berkata: “Demikian juga, mereka tidur di atas tanah yang kosong, dan mereka turut memerhati—masing-masing menurut bentuknya yang tersendiri—segala disiplin tapa yang lain. Ada kalanya mereka hidup dengan hanya meminum air; ada kalanya menjadikan angin sebagai makanan; dan ada kalanya mengunyah daun-daun. Sentiasa mereka membentuk pelantar tanah seperti altar lalu tidur di atasnya, serta mematuhi satu demi satu niyama lain yang berkaitan dengan pertapaan.”

तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
स्थण्डिलशायीone who sleeps on bare ground
स्थण्डिलशायी:
Karta
TypeAdjective
Rootस्थण्डिलशायिन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
येwho, those who
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येother
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
नियमाःobservances, rules (of austerity)
नियमाः:
Karta
TypeNoun
Rootनियम
FormMasculine, Nominative, Plural
पृथक्separately, individually
पृथक्:
TypeIndeclinable
Rootपृथक्

वैशग्पायन उवाच

V
Vaiśaṃpāyana

Educational Q&A

The verse underscores niyama—disciplined observance—as a means to cultivate inner control and detachment. Sleeping on bare ground symbolizes voluntary simplicity, training the mind to remain steady rather than ruled by comfort-seeking.

Vaiśaṃpāyana describes a group (ascetics/observers of vows) practicing austerities: they sleep on the ground and follow various distinct disciplines. It functions as a descriptive aside emphasizing rigorous tapas within the epic’s broader moral landscape.

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