Mahabharata 9.39.32 — Shalya Parva, Adhyaya 39, Shloka 32
Ārṣṭiṣeṇa’s Siddhi and the Tīrtha-Boons; Sindhudvīpa–Devāpi Brāhmaṇya; Viśvāmitra’s Tapas Begins
स तत्र विधिना राजजन्नाप्लुत्य सुमहातपा: । ज्ञात्वा तीर्थगुणांश्वैव प्राहेदमृषिसत्तम:
sa tatra vidhinā rājajan nāplutya sumahātapāḥ | jñātvā tīrthaguṇāṃś caiva prāhedam ṛṣisattamaḥ ||
Di sana, pertapa agung itu mandi menurut tata upacara di tīrtha diraja. Setelah memahami pahala dan keistimewaan tempat suci itu, resi termulia pun mengucapkan kata-kata ini.
वैशम्पायन उवाच
Educational Q&A
The verse highlights that sacred acts are not merely symbolic: when performed 'vidhinā' (according to proper rule), they cultivate inner discipline and moral clarity. Knowing the 'tīrtha-guṇas' implies discerning how places and rites are meant to support dharma—purifying intention and guiding right speech and action.
The narrator describes a great ascetic/sage arriving at a sacred ford, bathing there in the prescribed manner, understanding the spiritual merits of that tīrtha, and then beginning to speak—setting up the next passage of counsel or narration.
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