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Shloka 46

Saptasārasvata-tīrtha-prasaṅgaḥ | The Saptasārasvata Pilgrimage Account and the Maṅkaṇaka Narrative

अभिगच्छन्ति तत्‌ तीर्थ पुण्यं ब्राह्मणसेवितम्‌ । जनेश्वर! वहाँ उस ब्राह्मणसेवित पुण्यतीर्थमें गन्धरवॉसहित देवता भी प्रतिमास आया करते हैं,पुरुषसिंह! तीर्थसेवनके लोभसे वे ब्रह्मर्षिणण समन्तपंचक तीर्थतक सरस्वती नदीके तटपर ठहर गये ।। जुद्वतां तत्र तेषां तु मुनीनां भावितात्मनाम्‌ | स्वाध्यायेनातिमहता बभूवु: पूरिता दिश: वहाँ होम करते हुए पवित्रात्मा मुनियोंके अत्यन्त गम्भीर स्वरसे किये जानेवाले स्वाध्यायके शब्दसे सम्पूर्ण दिशाएँ गूँज उठी थीं

vaiśampāyana uvāca |

abhigacchanti tat tīrthaṁ puṇyaṁ brāhmaṇasevitam |

janeśvara! tatra brāhmaṇasevite puṇyatīrthe gandharvaiḥ sahitā devatā api pratimāsaṁ āyānti, puruṣasiṁha! |

tīrthasevanalobhena te brahmarṣayaḥ samantapañcake tīrthe sarasvatīnadītīre nyavasan ||

yajvatāṁ tatra teṣāṁ tu munīnāṁ bhāvitātmanām |

svādhyāyenātimahatā babhūvuḥ pūritā diśaḥ ||

Vaiśampāyana berkata: “Wahai tuan manusia, mereka mendatangi ford suci itu—sebuah tīrtha yang mulia, disucikan oleh khidmat para brāhmaṇa. Di tempat suci yang dihormati para brāhmaṇa itu, wahai singa di antara manusia, bahkan para dewa—bersama para Gandharva—datang bulan demi bulan. Tertarik oleh hasrat meraih pahala kunjungan tīrtha, para brahmarṣi itu tinggal di tebing Sungai Sarasvatī, di tīrtha bernama Samantapañcaka. Dan ketika para resi yang telah disucikan itu menunaikan upacara mereka, gema lantang bacaan Veda (svādhyāya) yang mendalam memenuhi segala penjuru.”

अभिगच्छन्तिthey go/approach
अभिगच्छन्ति:
Karta
TypeVerb
Rootअभि-गम् (गच्छ्)
Formलट् (Present), 3, Plural, Parasmaipada
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तीर्थम्pilgrimage-ford; sacred place
तीर्थम्:
Karma
TypeNoun
Rootतीर्थ
FormNeuter, Accusative, Singular
पुण्यम्holy, meritorious
पुण्यम्:
Karma
TypeAdjective
Rootपुण्य
FormNeuter, Accusative, Singular
ब्राह्मणसेवितम्served/attended by Brahmins
ब्राह्मणसेवितम्:
Karma
TypeAdjective
Rootब्राह्मण-सेवित
FormNeuter, Accusative, Singular, क्त (past passive participle) from √सेव्
युध्वताम्of (those) fighting
युध्वताम्:
TypeAdjective
Rootयुध् (युध्यते) → युध्वत्
FormMasculine/Neuter, Genitive, Plural, शतृ (present active participle) used as adjective
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
मुनीनाम्of sages
मुनीनाम्:
TypeNoun
Rootमुनि
FormMasculine, Genitive, Plural
भावितात्मनाम्of the self-disciplined/purified-souled
भावितात्मनाम्:
TypeAdjective
Rootभावित-आत्मन्
FormMasculine, Genitive, Plural, क्त (past passive participle) from √भू/√भाव् in causative sense 'to cultivate/discipline'
स्वाध्यायेनby (Vedic) recitation/self-study
स्वाध्यायेन:
Karana
TypeNoun
Rootस्वाध्याय
FormMasculine, Instrumental, Singular
अतिमहतāvery great (in intensity/volume)
अतिमहतā:
Karana
TypeAdjective
Rootअति-महत्
FormNeuter, Instrumental, Singular
बभूवुःthey became / there were
बभूवुः:
TypeVerb
Rootभू
Formलिट् (Perfect), 3, Plural, Parasmaipada
पूरिताःfilled, resounding
पूरिताः:
TypeAdjective
Rootपूरित
FormFeminine, Nominative, Plural, क्त (past passive participle) from √पूर्
दिशःthe directions (quarters)
दिशः:
Karta
TypeNoun
Rootदिश्
FormFeminine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
D
devatāḥ (gods)
G
Gandharvas
B
brahmarṣis
M
munis
S
Samantapañcaka tīrtha
S
Sarasvatī river
T
tīrtha (holy ford)

Educational Q&A

The passage elevates tīrtha-sevā and svādhyāya as dharmic disciplines: holy places gain sanctity through the sustained presence, ritual, and Vedic recitation of purified sages, and even the gods are portrayed as honoring such centers of spiritual practice.

Vaiśampāyana describes a renowned pilgrimage site—Samantapañcaka on the Sarasvatī—where brahmarṣis reside for the sake of tīrtha-merit; as they perform rites and chant the Veda, the powerful sound of their svādhyāya fills all directions, and the gods with Gandharvas are said to visit there monthly.