Shloka 24
सरस्वतीतीर्थानुक्रमः — बलरामस्य तीर्थयात्रा
Sarasvatī Tīrtha Itinerary — Balarāma’s Pilgrimage
त्रितो5पि गच्छतां काममावाभ्यां वै विना कृत: । “तत्रित यज्ञ करानेमें कुशल हैं, त्रित वेदोंके परिनिष्छित विद्वान् हैं, अतः वे और बहुत-सी गौएँ प्राप्त कर लेंगे। इस समय हम दोनों एक साथ होकर इन गौओंको हाँक ले चलें और त्रित हमसे अलग होकर जहाँ इच्छा हो वहाँ चले जायूँ” || २२-२३ $ ।। तेषामागच्छतां रात्रौ पथिस्थानां वृको5भवत्
trito 'pi gacchatāṃ kāmam āvabhyāṃ vai vinā kṛtaḥ | teṣām āgacchatāṃ rātrau pathi-sthānāṃ vṛko 'bhavat ||
Vaiśampāyana berkata: “Biarlah Trita pergi ke mana sahaja yang dikehendakinya; kita telah meninggalkannya di belakang tanpa bersama kita. Dia mahir mengendalikan yajña dan seorang yang sempurna pengetahuannya tentang Veda; maka dia akan memperoleh banyak lembu sebagai ganjaran. Buat masa ini, biarlah kita berdua tetap bersama dan menggiring lembu-lembu ini ke hadapan, sementara Trita pergi berasingan menurut kehendaknya.” Ketika mereka pulang pada waktu malam, sedang mereka berada di jalan, seekor serigala pun muncul.
वैशम्पायन उवाच
Educational Q&A
The passage contrasts outward respect for learning (praising Trita’s Vedic mastery and sacrificial skill) with ethically questionable conduct (leaving him behind while taking the cattle). It hints that self-serving decisions—especially those that marginalize a companion—invite peril and moral consequence, symbolized by the sudden appearance of danger on the road.
Two companions decide to proceed together driving the cows, while allowing (and effectively leaving) Trita to go separately as he wishes. As they travel back at night along the road, a wolf appears, introducing an immediate external threat and setting up the next turn of events.